The remarkable – and apparently huge – statues of the Kelpies have been a great success since they were erected by the canal near Falkirk, rapidly becoming a landmark as well as an artistic installation. For a short time the original maquettes – the scale versions the actual statues would be based on – are on show in the West End of Edinburgh’s New Town, quite striking even at this scale. I’m looking forward to eventually seeing the full scale versions at some point. As ever, click on the pics to view the large versions on my Flickr.
Matt Fraction, Christian Ward,
There are certain stories that are, essentially, immortal, which will be told and retold for as long as humans tell each other stories. The Norse Sagas, the Ramayana Cycle, the Epic of Gilgamesh and, of course, Homer’s Iliad and The Odyssey; these stories and characters have been passed down through the millennia, they remain in our shared, collective imagination and dreams because they speak of very human elements that we 21st century types still share with our Bronze Age ancestors, of human pride, arrogance, love, hate, of the whims of fate and the struggles of life. And, simply, because they are bloody good stories. And as such they are also endlessly open to re-interpretation in every medium, because their basic elements can be refitted and interpreted to each new generation. And here, as you may infer from the title, Matt Fraction and Christian Ward are taking the Odyssey, the epic Classical tale of Odysseus (also sometimes known as Ulysses), the crafty warrior of Trojan War fame, and the voyage of his vessel home after that decade of war, a voyage wrecked by capricious gods and fates, turned into a long trial of endurance.
“Leaving behind the last century, leaving behind all their dead and their loss: Paris the coward and killer and thief. Here where Keles last stood. Here brave Hekta was bodily disgraced in death. Here where so many great women died. Three ships leave Troiia’s remains. Three adventures now start. Three great heroes begin their last odyssey…”
Except here Fraction and Ward transform Homer’s epic into a great space-faring, science fiction tale, but an SF version of The Odyssey which is also gender-swapped: this is an epic of great women heroes and goddesses. And so instead of the crafty Odysseus we have “cunning Odyssia” and her fellow Achaeans at the sack of the siegeworld of Troiia, the only male visible being He, now on a collar like a dog, “thousands of swiftships once launched in his name”, now but a spoil of war for the victorious captains. The final ships make their sacrifices to the gods – again all female, save for the “mother-father” who partakes a bit of both genders in this female-centric universe – for a safe voyage home after their long, long war. But those familiar with the Odyssey will already know that this is not a voyage that will go smoothly…
“Well, Olympians? What say you now? The war is over. Where shall we find our entertainment?”
Yes, Fraction and Wards’ gods of the stars are as capricious, malicious – and downright mean and childish – as those ancient Greek gods of Homer’s day, less interested in helping mere mortals, more in using them as playthings. The war over, how shall they find their diversions now? Well, there’s this long voyage home, a lot could happen, and these gods are quick to take offence and equally swift to deliver revenge for slights, imagined or real (never hurts to be able to justify your violent actions, even if you’re fooling nobody, a sexed-up dossier is still useful for justifying your actions, eh?). One reprimands the Mother-Father, telling her it is vulgar to find pleasure in creating new tortures for great women like Odyssia, while another declares “why should we let these bloodthirsty wanderers roam our spaceways so freely?” and more talk of punishment for their hubris (and as is often the case in Greek myth, when the gods argue about human arrogance, pride and hubris they epically fail to see that they themselves are displaying exactly the same qualities. Never trust a god). It is quite clear that any excuse will be taken by some of these petty gods to inflict suffering and misery.
I don’t want to spoil the story too much here – yes, it does generally follow the line of the Odyssey’s arc, so if you know your Homer you will already have a fairly good idea where this is going. But that’s part of the joy of it for those of us forever in love with the great Classics, in seeing how Fraction and Ward will tell their version of this ancient tale, of the clever re-imagining and re-workings of those events and characters, such as the gruesome encounter with the vile Cyclops, or the dream-like lure of the lotus eaters. Those not so familiar with the original though, are still in for a treat – there is a reason this story has stayed with us for over two and a half thousand years, after all – and after reading it you really should seek out the original Odyssey, one of the cornerstones of world literature.
The gender and science fiction components of Fraction’s version of the epic are intriguing, a fresh take on an old tale, well-told, and it’s interesting to see crafty Odysseus of legend still being the same clever, devious and brave figure as a woman, a reminder that the both the heroic aspects and our not so fine behavioural traits are not confined to one gender or the other. And Ward’s artwork? Oh, but Ward’s artwork is utterly sublime here, from the curving swiftships (mentally linked to their captains and crews) to the various bickering gods, from scenes of carnal sensuality to cannibalistic horror and vistas of distant stars. And on top of this some quite remarkable use of colour, giving some scenes an amazing, vibrant intensity, sometimes almost a visual cacophony, an overload, like being on a trip, as if someone had taken Brendan McCarthy’s innovative palette and thrown a Psychedelic Bomb into the paint, a riot of colours, forms and unusual page layouts adding to the otherworldly feel of the story and inviting the eye to linger and drink it in – a wonderful reading experience.
This review was originally penned for the Forbidden Planet blog
Jason Aaron, Esad Ribic,
893 AD, the Icelandic coast. The Norse settlement has been bedevilled by a Frost Giant, and had prayed to their gods for relief; the god of the thunder answered their prayers. Thor, the Odinson has already battled and slain the Frost Giant by the time we pick up this story, and is now drinking and feasting (eating more goats than the rampaging giant did, we are told) with the locals as they tell tales of the battle. But this isn’t the Thor we know, this is a much younger Thor, the Thor before he was worthy enough to wield the mighty hammer Mjölnir. This is a much more cocky, undisciplined Thor, overly sure of his own power and ability, and the praise of the local Vikings isn’t exactly dampening his already large ego. But when they spot wreckage and body parts in the sea nearby, Thor’s self-belief may be shaken by what they uncover…
As they gather to examine the remains, most are pulped beyond recognition, save for a head. And from the head they realise this is not some fellow Viking whose ship was wrecked, this is the head of one of the “feathered” natives of the semi-mystic land to the west of Iceland, across the dark ocean, the Vinland precious few Norsemen claim to have visited. An old, wise woman examines the head, but she sees something else beyond the severed head of a man from a distant land. She asks Thor to look into the eyes and say what he sees there. And suddenly Thor is startled from his complacency (beautiful character art from Ribic here) – he sees a god. This is the head of a dead god; a dead god who died with absolute terror in his eyes. The question is, who or what kills gods? But this is just the first taste of deity murders to come.
We move to the present day, in deep space, the Thor we know today, Mjölnir in hand, answering another prayer, but this time on a distant world. He aids these desperate aliens, bringing a storm to quench their long drought, then asks them (over some of the local ale, naturally) why they didn’t pray to their own gods for help. We have none, they answer, older among them vaguely recall tales from their parents before them of gods, but they are long gone. Curious, since almost all worlds and cultures have stories of gods, Thor investigates, soon finding the sky palace of this world’s gods. And there he finds them butchered inside, every last one. Not just killed, butchered and clearly tortured, their deaths made to last a long time. Thor has a growing sense of unease – he has seen this millennia ago and thought the God Butcher long dead. But this looks like his work, and if he has somehow returned then he knows many more gods – perhaps entire pantheons on every world – will be slaughtered…
Then we glimpse the far future – beyond even the time of Ragnarok itself, towards the end days of the universe. And in a ruined, shattered Asgard only an old and weary Thor remains, grey-haired, one-eyed, slumped upon the throne in the great hall, looking very much like his father Odin once did. His hall besieged by the God Butcher’s creatures, all other gods, even his own kith and kin, gone, fallen. He summons enough energy for one final battle, knowing he probably can’t win, but wanting to die like a Viking, on his feet and in battle. But even this may be denied to him; the God Butcher wants him beaten again and again, but not killed. Much more painful for Thor to live, the very last god in the entire universe of time and space (the Butcher even finds a way to move through time to find and kill more deities), knowing he failed – the God Butcher has kept him till last just to add that extra level of pain upon the Thunder God, to hurt him even more than he could with physical torture. The Butcher has a very “special” relationship with Thor…
The triple timeline viewpoints Aaron constructs here aren’t just a clever narrative device to allow him to give us overlapping events eons apart, or to remind us that Thor and his fellow gods are to all practical purposes immortal, going on age after age, although they certainly function on both those levels. But that three-part structure also allows Aaron and Ribic to indulge both themselves and the reader by giving us not one but three versions of Thor at different ages. We get the not terribly smart and far too damned sure of himself young Thor, certainly powerful, brave and able, but way too cocksure and smug with it. No wonder this version has yet to prove himself worthy of Mjölnir. The thing is that young version of Thor, in a Viking setting, leading longships of Norsemen on a mission, is terrific fun and the closest to the great Norse myths of the sort of Thor who would fly up north when bored just to pick a fight with a few Frost Giants. But that Thor is also, let’s be honest, grating too, so it is perhaps as well that this tripartite story structure means he never outstays his welcome to go from brash fun to annoying. And the triple timeline approach also gives us a nice view of the Thunder God’s life, from youthful boisterousness to more mature, thoughtful, responsible hero to finally the old king, seeing him across his long lifetime, how he changes through his experiences and responsibilities (and what remains the same).
The main plot, despite the clever three-timeline structure, is essentially straightforward, a seemingly unstoppable and truly vile evil being who goes from world to world seeking gods, any gods (gods of war, gods of poetry, he doesn’t care) and who doesn’t just want to kill them, he takes pleasure in it, even more pleasure in drawing out their deaths. And as Thor uncovers more he discovers from an ancient library that records all to do with every god anywhere, gods and entire pantheons have vanished many times over the life of the universe. And yet until Thor encountered the God Butcher nobody has ever bothered to investigate why – not even Thor. Gods are jealous creatures and care little for other gods, the librarian chides him, and Thor knows it to be true and ponders what this says about his fellow deities. And then realising until his battle with the Butcher he had never given the disappeared gods a single thought, he thinks, what does it say about me?
It’s a cracking tale, perfect Thor-fodder, mixing high fantasy with ancient myth, just as Thor should. And it’s engrossing, remorseless; we’re driven along, even Thor, by the pace and demands of the relentless God Butcher, chase, pursuit, evasion, battle. But there’s more than hunt and action here, there’s a theme about the nature of gods and those who worship them, and of belief itself, of faith but also hubris. What they are, what mortals think they are and what the gods believe of themselves, and how this shapes the realities of many mortal species on endless worlds.
In one scene we see a brave group of Viking warriors attempt to rescue Thor from the clutches of the God Butcher, who is enraged by the fact that even now these warriors will fight in his name, that they won’t see him as defeated but instead fight to the last to free him. Bravery or faith (real or misplaced)? Both? It’s a fast-paced, visceral (sometimes literally) story, well-constructed, immersive, with both Aaron and Ribic clearly relishing the story (which itself sounds like it belongs in the old Sagas) and in getting to show such different aspects to Thor across the ages. The later volumes expand on this mix of fantasy and myth and draw the reader in even deeper. Thor isn’t always the easiest character to do properly, to balance enough realism against the mythic and fantastical, but here it is done perfectly. One of the finest Thor series in years and, if you’ve been meaning to get back into the Thunder God for a while but were not sure where to start, here is your perfect way in.
(* = okay, he’s not the god of rock and roll, but some of us can’t say line “god of thunder” without adding that line)
this review was originally penned for the Forbidden Planet Blog
The Gospel of Loki,
Joanne M Harris,
Ah, Loki, for millennia known as the Trickster of the gods. Not the mightiest, not the wisest, not the most heroic or noble. Nor is he one of the Aesir, the deities lead by one-eyed Odin, the Allfather, or the Vanir, the other early gods Odin managed to bring into his fold (or bribed, cajoled or tricked into partnership, depending on which version of the Norse sagas and myths you read – Loki is not the only one capable of cunning and trickery…). He’s the schemer, the inventive trickster, impetuous and although invited into Asgard as Odin’s sworn blood-brother he knows and the other gods know (and he knows they know and is acutely aware of it) that he’s simply not one of them. And it rankles and festers inside him, driving him to various plots to undermine some of the gods, to settle scores and slights, which, of course, gets him into more trouble, makes him more distrusted, which in turn makes him even more irritated with his situation and so he thinks up more plans to trip them up…
…And you can see how that’s a situation that pretty much powers itself on upwards, forever escalating and you know it’s not going to end well, not for anyone, Loki included. And if you couldn’t guess that this endless spiral would lead to disaster (and you had no familiarity with the Norse legends) you would still know, because Loki tells you as you go along. This is his story, some of the great tales of Norse myth retold by Harris but from the perspective of the god who most often gets the blame for everything which goes wrong, by the other gods, by the Folk (humans), the Rock People, the dwarves… Well, pretty much everyone in creation. And he’s not happy with this situation, so this is his version of events, his justification for why he did what he did, how it all went down (as he sees it, anyway), from his first meeting with Odin to the slippery road that leads to Rangarok and the end of Worlds.
If you have read some of the great Norse myths, many rather handily preserved by Icelander’s centuries-long love of practising their calligraphy and vocabulary by painstakingly copying the sagas so even when original fragments have been lost there have been copies to maintain the stories, then you will recognise many of the tales Harris weaves into The Gospel of Loki. There’s the stealing of Sif’s beautiful tresses after a bit of hanky panky, which doesn’t exactly make her husband Thor very happy (and it doesn’t take much to get Thor roused to violent behaviour), leading Loki on a mission to the dwarves, those underground dwelling (and rather ugly) masters of the forge and crafts to flatter and cajole them into creating a temporary replacement for Sif’s hair, created from incredibly detailed, jointed strips of gold, woven with runes so it becomes like her hair and grows with it as it returns. To sweeten things after his faux-pas he also manages to make the dwarves create some other artefacts, all run-inscribed, magical devices (such as Odin’s spear) but being Loki he can’t stop there and it isn’t long before, blinded with the idea of more magical gifts, he schemes to get rival dwarves to try and outdo the others for craftsmanship (part of which leads to the forging on Mjolnir, the fabled battle-hammer of Thor) and, of course, he gets himself tied into knots with his head literally on the line…
Many of these tales from the myths occur in The Gospel of Loki, but now from the perspective of Loki, casting a different light on events even if you are fairly familiar with the original tales already, and if you aren’t then they function as a very accessible (and highly enjoyable) introduction for modern readers to some of the great myths and legends of Norse culture (also if you aren’t familiar with them I’d recommend following this with a read of The Prose Edda – there’s a lovely recent Penguin Classics edition which is a perfect primer). In lesser hands that’s what this might have been – a version of the great tales told in a way modern readers would find more palatable, and really that would still have been an interesting read. But Harris is too good to simply do that, she breathes life into all of the characters, from Chaos incarnate to dwarves to gods in a way that the sagas often don’t – the sagas spin great yarns but this is a novel and Harris takes those tales as a framework then fleshes out her characters and makes them, well, more human (sorry, gods of Asgard, it’s just a phrase), which gives another dimension to the events. Telling a great epic of the gods and heroes is fine (and has historically been one the drivers of the human urge for storytelling) but a novel lets you experience not just the big events but to get inside the characters, and that means some emotional investment, as well as perhaps framing those ancient stories in a way more suitable for some modern readers (a trick Ashok Banker also handled well with his Ramayana cycle).
And that, in turn, means you’re much more emotionally involved as the various events push ever forward to the seemingly inevitable ending of Ragnarok, twilight of the gods, Wagner playing in the background (metaphorically) as the Bi-frost crumbles, the walls of Asgard shatter and the gods fall in a final battle as the great wolf eats the sun and the moon; the end of the Worlds… Everything which begins has an ending, and in myths from many lands that doom is usually long foretold and seemingly inevitable, no matter how the gods and heroes may struggle to deflect fate. And is it all truly inevitable? Are prophecies always going to come to pass, or does the knowledge of the future – or a possible future – shape events, leading to decisions which will eventually lead to the conditions that bring prophecies to reality? Are they in effect self-fulfilling? And how much can you trust prophecies which come from a disembodied head kept in a well (separation of Mimir’s head from his body caused by one of Odin’s schemes, so really, as Loki says, should you trust him? Actually Loki says you should never trust an oracle, but then throughout there are many people Loki says you should never trust…). There’s a school of thought that argues Norse storytellers were well aware of Classical tales and that these influence some elements of the Norse tales, and if you’ve read any Classical Greek tales involving oracles you’ll doubtless see echoes of how double edged future knowledge can be, even to a god.
Loki himself is, appropriately enough given this is his tale, the most vibrantly realised of the characters here, and Harris has him down to a T; cheeky, quick to take offence, just as swift to plot some revenge scheme which will dig him even further into trouble, then take further umbrage at being vilified for his misdeeds (even when he knows he did actually do that naughty thing, he resents being blamed for it), never taking responsibility for his actions (just look at his monstrous children he pays little attention to after his dalliances, who will eventually play major roles in Ragnarok), always blaming others for his own faults (although in his defence, as he points out, he is Wildfire, born of Chaos, and Odin knew that when he brought him into Asgard. It is his nature, after all). But he’s also charming, quick-witted, silver-tongued, funny and frankly it’s hard to dislike him even when he is cooking up another revenge scheme or even plotting the downfall of Asgard.
And it isn’t as if Loki is the only one with selfish motiviations or who find using others for his own schemes comes to easily to him – it’s quite clear throughout that the other gods are just as shifty and duplicitous, happy to bask in glory (earned or otherwise), to take tribute from others, worship from the Folk, to lay out their own long-term plans that involve manipulating others (not least Odin, a crafty old bugger if ever there was, and quite ruthless). The difference is Loki know this is his character, it is his very nature as Wildfire, but he never really pretends to be anything else, while the gods like to present a veneer of honour over all their deeds. Never trust a god, as Loki would no doubt comment – you don’t get to be a god, especially the top god, the Allfather, without being a sneaky, ruthless character…
(Joanne Harris signing copies of the Gospel of Loki after a reading in Blackwell’s, Edinburgh)
It’s not all sneaking and subterfuge and plots within plots though – there are moment, just a few here and there, where briefly Loki feels content. A fishing trip with Odin, camping out, just the boys, drinking, travelling, hunting together away from all the god concerns for a while, he even becomes friendly, briefly, with Thor. And that makes the oncoming betrayals and Ragnarok all the more bitter, because while he plans vengeance with his dark allies (and is he using them or is he being used – in fact is everyone from gods down to chaos demons and giants all being played?) there’s that emotional barb, the moments when he did like being in shining Asgard, the fleeting moments where he and his blood brother Odin just hung out like old pals… And again its the emotional depth Harris puts into these ancient characters that takes this beyond just a great set of yarns and makes you actually care.
On her own site the author commented of the book that “It’s not quite a retelling of the Norse myths, although I have drawn extensively from them. Instead it’s more like a version of Rosencrantz and Guildenstern are Dead, in which Stoppard takes the story of Hamlet and retells it from behind the scenes, from another point of view,” and I think that’s also a good way of looking at this different perspective on some classic myths. Loki has been busy popping up in different media in the last few years – most obviously in the big-budget splendour of the Thor and Avengers movies, but he’s also been reborn in the Marvel comics and been brought to rather selfish and nasty life in the excellent Kiwi fantasy series The Almighty Johnsons. And here is that lovable rogue again grabbing a slice of the limelight, and again showing that actually in many ways, despite not being the most noble, strongest or wisest, he’s far more interesting than most of the other gods, and Harris gives us a Loki, full of obvious faults, but one who is never less than charming and fascinating. And, it has to be said, a hell of a lot of fun!
this review was originally penned for the Forbidden Planet Blog
This review was originally penned for the Forbidden Planet blog:
“I wondered, what if a modern day soldier saw a face so horrific, it could turn him to stone?” Chris Kent in his Director’s Commentary.
I’ve been anticipating reading Chris Kent’s fascinating-looking Medusa since it first was listed for pre-orders in Previews a few months ago, and his recent guest Director’s Commentary here on the blog increased my desire to read this unusual work, so I was delighted when Chris dropped by to say hi when he was in town and also drop off a copy of the book. Ostensibly it is the story of a British soldier, Corporal Elliot Ford, fighting in Iraq when he gets news from home that his daughter has gone missing, and he is sent home on compassionate grounds. But home and the battleground may be separate geographically, but such distancing between the two is not so simple in the scarred mind of the veteran soldier…
This is not just a tale of the mental wounds so many of our armed forces personnel carry home with them, important though that issue is (especially given a recent news report just the other week about how veterans are more likely to find themselves doing something violent because of their experiences and training, without meaning to, yet another festering wound for too many), as Chris takes elements of Elliot’s combat experiences and his family life back home, then mixes them with his deepest fears and mythology. Who is the young woman he saw in Iraq watching his squad just before an explosion? Was she a suicide bomber? An innocent bystander caught up in an eruption of violence in what had once been her own neighbourhood? Why does her face haunt him? Why does he keep thinking of her, seeing her face? And when he gets the news of his daughter’s disappearance back home why is it he feels some subconscious link between both women? Is there a link? How could there be?
Medusa is suffused with this dark, confused, tormented view of events and Chris wisely opts not to give the reader the ‘god’ position, where we can look upon the narrative and know more than the characters, instead we see this mixed up world through the filter of Elliot’s increasingly frantic, desperate attempts to make sense of things, struggling to comprehend what he is experiencing, to understand what is real and what must only – surely? – be in his mind, constantly driven to find his girl, to make sure she is safe.
There’s a real feel of drowning slowly in dark, cold waters here – Chris mixes his own art with an almost collage-like collection of images from newspapers, reworked to fit the tale; rather than the traditional sequence of panels and speech bubbles of most comics this is a series of overlapping images, some dark splashes through which figures or scenes can be barely glimpsed, others like snapshots from a soldier’s diary of life at the front, some flow, others suddenly break up violently into jagged, fractured scenes, emulating both the sudden eruption of adrenalin and violence and danger that comes with a routine patrol suddenly flaring into instant combat action and also the stressed and strained mind of the combat veteran, trying to keep it together for the sake of his unit and his mates relying on each other, then trying to keep it together because he has to be strong, he has to strive for his girl, while all around him he can feel the demons waiting to sink their teeth into him and drag him into dark chaos.
The art approach may put some off, but I found it highly appropriate to the story, a mix of the almost documentary then the broken, fractured scenes, the almost photographic collage collapsing into painted darkness; it gives a flavour of the anguished state of Elliot’s mind, not just his frantic search for his missing daughter (handled so well, anyone who’s had a family emergency will empathise with that lurching, dropping feeling, the panic, the attempt to try to make sense of it, to be ‘strong’ for others and deal with it while wanting to collapse within) but also how the constant strain of patrols and combat and seeing comrades injured or killed, civilians harmed, starts to break down the defences of the mind, causing emotional damage as surely as bullets and bombs do physical wounds. The swirling darkness and struggle to comprehend events that refuse to fall into a regular three-act chronological narrative (even his sense of time starts to break down – how long has he searched? A week, a month? Or has he only been home for a couple of days?), and Elliot’s perspective is ours, so we share that disorientation.
And the Medusa herself? Is that haunting image of the young woman really just a young woman or is she an aspect of an ancient myth, the achingly beautiful rendered monstrous? It’s hard to tell until very late on just how much is in Elliot’s deeply wounded mind and how much is real, and that is how it should be (and I won’t spoil it by going into more on that intriguing aspect of the tale). This is a journey through the Heart of Darkness, and like the voyage up-river to the lair of Colonel Kurtz there is that deepening fear in the soldier that the darkness is infecting him too, and through him perhaps his own flesh and blood, his family, that his actions will lead to karmic payback for what he has had to do, a spiritual, emotional stain that could go beyond his own self and actions to others he cares for.
Elements of Apocalypse Now are in there, also perhaps a nod to the fascinating Tim Robbins movie Jacob’s Ladder. But where this journey through darkness will take Elliot, that’s the real question? Is this a journey of a wounded soul to redemption or a spiral into chaotic despair? A highly unusual, deeply disturbing, dark tale, the mythological elements are timeless and echo the fact that for all the hi-tech equipment of the modern soldier, warfare itself is also, sadly, timeless, and equipment is but a tool, at the end of the day, regardless of century it is the humble squaddie who is at the heart of it, and what it does to the soldier.
Now this is fascinating, at least to those like me who find mythology and folklore compelling – recorded at Skepticon 5 Deborah Hyde (editor of Skeptic magazine) gives an absorbing – and often quite witty too – talk on the werewolf in in European society (via BoingBoing):