Tim Powers has been one of my favourite authors for many years – I tend to have a tottering tower of books and graphic novels waiting to be read at any one time, but Tim is one of the authors I will shove everything else in the queue out of the way for. Ever since the remarkable Anubis Gates back in the early 1980s I’ve been addicted to his work, which frequently takes real historic events and characters then slips them in and around the fictional characters, not contradicting the established histories of real people he uses, rather taking areas where there are gaps in their lives or parts we simply have no knowledge of, and then using those as an area where he can spin story elements, be it the Romantic poets in Anubis Gates or the spies and counter-spies like Burgess in the Cold War era Declare or the spirits of Edison and Houdini in Expiration Date. It makes for an intoxicating, immersive read, and the historic details leave you wanting to go and seek out some books on those people and periods to learn more (always a sign of a good book, I think, one that inspires you to want to read several more books).
Madeline and Scott Madden are sister and brother, living in Los Angeles, orphans, their mother and father having vanished in mysterious circumstances when they were young, leaving them always wondering what happened and why their parents just left without a word, never tried to contact their children again. Growing up somewhat damaged, they were raised by their Aunt Amity, alongside their cousins, Ariel (who seems to harbour some grudge against Scott for reasons he doesn’t understand) and reclusive, wheelchair-bound Claimayne in her sprawling old mansion, Caveat (and with a name like that you already know this isn’t going to be a happy family home…). His aunt had been a writer for decades, although in later years her books had gone out of fashion, and the estate and house is rather run down, permeated with that faded glamour of long-gone better days. Once it was almost rural, a large house and estate with small guest cottages that were often rented out to Hollywood starlets back in the earliest days of the movies, but these days LA’s great sprawl means it is surrounded by dense neighbourhoods and the nearby log-jam of the eternally blocked LA Freeway.
After their aunt’s death (by a bizarre supposed suicide method that I will leave you to discover for yourself) they are summoned to Caveat, their first return in many years to the odd home where they grew up, a home with connections to the Hollywood of the 1920s and 30s, even having a corridor lined with doors salvaged from old Hollywood homes of famous people (they’re just doors, of course, fixed to the wall but opening onto nothing, just decorative architectural salvage. Or are they? Somehow you suspect there may be more to them than that…). Apparently their aunt had changed her will just before her death, leaving Caveat to them rather than her son Claimayne or Ariel, who both still live there and are, understandably, not happy about this state of affairs, although none of them, including Scott and Madeline, expect the will to be upheld when challenged as the nature of her suicide would indicate their aunt was clearly mentally unbalanced when she changed the will.
Or was she? Did she have an ulterior motive for changing the will? Is it a slight against her son? Sudden late affection for her troubled wards? Or did she have some plan which involves Scott and Madeline, something they have no knowledge of, a plan designed to work even in the event of her death? And where do the “spiders” fit into this? Strange patterns of lines which went glimpsed send the viewer into a strange state, as if different dimensions are crossing one another, and also connecting different parts of time together during a trance-like state. What did their aunt use them for? Why has she left some for them to discover, why do Claimayne and Ariel use them almost like a drug and who are the people in a shadowy, secret underworld of spider-users and what is their interest in all of this? Scott and Madeline seem increasingly to have been maneuvered into multiple labyrinths, some of which they aren’t even aware of, can’t even see, closing around them, while others are planning and stalking around them with purposes they can’t even guess at yet.
It’s a wonderfully mysterious story, each new, hard-won revelation illuminating fragments of this multiple-level conspiracy, but also offering more questions. Who is out for what and who means ill to Scott and Madeline is frequently hard to tell, Powers refuses to spoon-feed the reader with simple answers, but instead teases us into walking the labyrinth with the character. The spider viewing open up connection to other people and times – Caveat doesn’t just have many historical links to early Hollywood, in some ways it is still connected to it, and those connections are not just one way…
Early Hollywood history leaks into the present (as history so often does), and real historic characters like Rudolph Valentino (arguably the first great star of Hollywood) are tangled with the modern day characters, while closer to the present the family history of Scott and Madeline, their missing parents and aunt are all woven into the narrative, making it a century-long mystery and linked conspiracy, full of rich historical details and how that past shapes the present still as well as a satisfyingly emotional family history tale, arrived at through a wonderfully confusing and intoxicating puzzle across history, time and dimensions. The modern day story arc is compelling, while the historic elements pushing their way into the present are rich and evocative.
This post was originally penned for the Forbidden Planet Blog
“Shine like an arclight, Sing like a bird might sing, When he was higher than heaven, Higher than every other thing, Some kind of arclight, Sparks in the street, I know that you’ve no answers, All I need is for you to shine.” Arclight, The Fat Lady Sings
Short review: the most gorgeous looking comic I’ve seen in this week’s releases.
OK, for those who want slightly more than that… It’s the start of another new creator-owned series from Image, and as I’ve noted a a bunch of times recently, they’ve had an impressive record in interesting series over the last few years. And then there was that lovely fantasy cover artwork, an androgynous (almost young Bowie-like) figure in a costume that partakes of bits and pieces from real history but which just screams elegant fantasy. I think I liked this before I even opened the pages, truth be told, between that cover and the familiar old bookseller’s Spidey-sense I sometimes get that just tells me I need to read something even though I know nothing about it.
And then I did open those pages… And oh my… Eschewing the usual inner cover page where all the copyright and publisher and creator information is normally printed, and indeed what would normally be page one of the actual story also not marked by lettering for the writer and artist’s names, this literally opens with a glorious double-page spread, right from the inside cover page, a gorgeous hilly landscape tinged creams and browns and rust and orange and red from the lowering sun. Right from the opening two-pager we’re being immersed into a fantastical realm, and that’s no bad thing. In my book a good fantasy has to win over the reader, make them feel this alternative world, so they feel like they can touch it, feel it, smell it – again I return to using the word “immersed” because, simply, that’s something the best fantasies do. It’s like weaving an enchantment.
We meet Sir Arclight and the robed, hooded Lady, who have travelled far over those hills and mountains and on into dark forest lands (there should always be some dark forest lands in fantasy and fairy tales, they’re a powerful part of our shared dreamlands), sensing something wrong, something alien, passing through their kingdom. Whatever it is, “it shaped the trees as it passed. It’s big,” observes Arclight, regarding a line of trees bent over to form a tunnel of their branches. Finding a dying border creature the Lady works a spell to keep it alive in the hopes it may reveal something of the strange and unknown magical creature that has passed this way; if they find they have to take action against it, obviously it makes far more sense to have foreknowledge of any potential adversary. They return to the city, Arclight happy, being an urban person, the Lady less so, but it is where she needs to be, so they set off.
And again we are treated to some wonderful fantasy art from Churchland, with a vast stone bridge spanning a valley, with great stone staircases to lead one up or down from it, the design seems to hint at an overland cousin to the great stone stairs and bridges inside the Mines of Moria, while the straightness and length recall the marvels of the mighty Roman aquaducts. And then another double-page spread, Lady and Arclight on this great, straight stone line of bridge, the landscape below and beyond spread out and the walled city with towers and spires and domes rising from the plains, the sun hanging behind. I remember back when I would pick up each monthly issue of The Sandman, and how even though I was eager to read quickly through the next part of the tale after waiting for a month I would still often be brought to a halt by certain scenes, the art just so beautiful my reading would pause and I would simply drink it all in, feasting like an art-vampire who hungered for paints instead of blood. And it’s a truly wonderful feeling when that happens.
It’s also very hard to articulate exactly why some pages can stop you like that and leave you simply wallowing in an emotional warm state. It’s like when you read a perfectly crafted stanza of poetry, or a prose line that was shaped just right, or hear certain lyrics, they stop us because they have an emotional resonance above and beyond the cognitive aspect of reading and understanding, yet they are an intuitive component of reading, and they richly compliment the more logical parts of our brains which are interpreting the actual narrative, the story’s rhythm, perhaps, to its melody, neither part whole without a feeling, a grasp of the other. You can try to say why exactly certain pieces do that to you, and talk of the phrasing, the colouring, the imagery, but really it is simpler than all of that, the part of your mind which is where stories and storytelling dwell (and humans are creatures of story, our language makes us so, even though many seem to let that remarkable gift atrophy), it chimes at such moments, in sympathetic resonance; you just know and feel it.
The pace of the story here is slow, almost languid, and that suits it perfectly – this shouldn’t be rushed, we should be slowly immersing ourselves into this world as we would into a cool pool on a hot day. We only find out fragments here, hints more than anything, of what may be going on that has piqued Lady and Arclight’s attention, and also who and what they are, with small glimpses of their lives in the city to hint that they may not be all that they once were, but we don’t know the bones of any of it yet. And that suits me just fine – there is nothing wrong with packing a whole lot into an opening issue and I’ve read many terrific series that started that way and left me impressed with how much they accomplished in a small space of pages. But this feels like it needs to go more slowly, let the reader breathe, absorb colour and feeling and fuller understanding and explanation will follow. I think it is also a mark that Graham and Churchland are treating their readers as intelligent, that those who get it will understand the pacing, that this beautiful but slow opening is just a precursor, an overture to the great symphony to come, and it’s always rewarding as a reader when you feel the author and artist are colluding with you, that they expect your interpretation of their pages to be an important part of how a tale will look and feel.
This review was originally penned for the Forbidden Planet blog
While I was off enjoying a week at the Edinburgh International Film Festival naturally I sought out some of the SF&F and horror flicks in my feast of festival screenings. I was a bit busy going from movie to movie to do full write-ups, so thought instead I’d do a brief round-up of a handful that really made an impression on me. They’re still doing the international film festival circuit, so I have no idea when (or indeed if) they may get a general release, but do keep an eye out of them if they get a screening near you, especially Therapy For a Vampire and Liza the Fox Fairy, which are films I think anyone who loves fantasy will enjoy and which I think deserve some support (distributors, if you’re reading, these films all got big rounds of applause with the festival audiences, always a good sign, and well worth considering picking up for distribution):
Director: Corin Hardy,
Starring: Joseph Mawle, Bojana Novakovic, Michael McElhatton, Michael Smiley
Corin Hardy’s debut Irish Indy horror arrived with impressive credentials – it did well at the Sundance Festival, and Edinburgh’s own hugely respected horror flick fest Dead By Dawn (the UK’s longest running horror film festival) had selected it for the Edinburgh Film Festival (London peeps, I hear it is also getting a screening at Fright Fest this August). The central notion of a young, successful couple moving into the middle or rural nowhere and finding the surly locals to be less than welcoming is not a new one in horror, of course – film academics have filled many essays on the urban-rural horror tropes. But Hardy delivers some menacing, creepy rural locals here largely as a bit of a red herring. As Adam Hitchens (Joseph Mawle) and his wife (Bojana Novakovic) and infant move into a creaky old dwelling in the middle of an ancient bit of Irish forest, it isn’t long before things start happening. Things go bump in the night, strange leaks appears, stones are thrown and the nearest neighbour has made his loathing for them quite clear. But quite why the locals wish them gone and Adam’s forestry job to be axed (pardon the pun) isn’t terribly clear. It feels a little Straw Dogs – the isolated rural home, the disgruntled, hostile locals surrounding the incomers. But this changes quite quickly…
(Corin Hardy in a post-film Q&A at the Edinburgh International Film Festival, pic from my Flickr) After several incidents the police make a half-hearted investigation, although it is clear they really care little. But the local sergeant does let slip that some of the locals do – silly superstition, you understand – believe that these very old woods are home to very old beings, a form of the fair folk, pushed back millennia ago by the spread of the towns and cities of man to these few isolated woodland refuges. And they do not care for anyone trespassing on what is left of their territory, and if you cross into their borders then they have carte blanche to cross into your own space too. Naturally the Hitchens don’t believe this talk of of fairy belief at all (despite learning their unfriendly neighbour lost his young girl in the woods decades before, he maintains spirited away by odd beings – perhaps he’s not just unfriendly but worried their presence will disturb the area once more). Hardy slowly ratchets up the sense of unease and we, along with the Hitchens, start to realise perhaps it’s not badly behaved locals reacting to incomers but that there may well be something else in those woods. A something that’s now targetting their home, and most especially their baby… Despite the low budget Hardy and his team use their scant resources well, making maximum use of the locations and a tight script to generate ever increasing levels of suspense and tension. What elevates it above that classic rural horror though is weaving in multiple elements from Celtic myth and folklore into the tapestry, which gives it a nice Hellboy-ish vibe in places, using some nice, creepy, disturbing effects. And in an era where so many horror films seem to rely far too much on jump-shocks, “torture-porn” or over-gore for the sake of it (I have no problem with a bit of gore, but some weak film-makers rely on it to overcome poor storytelling) it’s always good to see someone putting the effort in to build atmosphere and let it permeate out into the audience – and also to trust their audience to go along with that slow-burn, rewarding approach. I saw this at a late night screening, with a packed festival audience, which is probably the best way to enjoy a good horror movie.
Therapy For a Vampire,
Director: David Ruehm,
Starring: Tobias Moretti, Jeanette Hain, Cornelia Ivancan, Dominic Oley, David Bennent, Lars Rudolph
This Austrian flick was one of the first films I saw at the festival this year, and it pretty much ties with Hungarian fantasy Liza the Fox Fairy as my favourite festival movie this year. It’s Vienna, in the early 1930s, and the Count Geza von Közsnöm is having the vampiric equivalent of a mid-life crisis. He’s lost all his lust for life, the long, endless nights of immortality weighing down upon him till little seems worth it anymore. In fact he doesn’t even bite his victims any longer, he gets his (increasingly bolshie) “Renfield” henchman to bludgeon them on the streets of nocturnal Vienna then use blood donation equipment to siphon off his “claret” into a bottle. His wife – a proper 20s/30s vamp, both in the vampire sense but also in the period use of the word to mean a dark femme fatale – is also adding to his world-weary feeling. She’s also finding their vampiric condition a little restrictive and is tired of not being able to see herself (we see her patting her face with a powder puff in a vain attempt to catch a glimpse of her face in the mirror), and her endless demands to him each night of how is my hair?, how do I look tonight? is driving him to fantasies of staking her in her coffin. In desperation who does the vampire count turn to? Why to Sigmund Freud, of course! And perhaps the famous father of psychoanalysis can also help him with his other problem – Freud is collaborating with an up and coming young Viennese artist who is illustrating his book, just the person to send the countess to for a portrait. Naturally Freud doesn’t know they are vampires, he’s too busy analysing all of their problems as a scientific challenge and assumes her inability to see herself is a mental problem, not that she literally has no reflection. The artist, meanwhile is having problems of his own – his girlfriend is a thoroughly modern Millie (she even wears – gasp! – trousers!), but he has a troubling penchant for always painting her not as she is but as he wants her to appear (rather more “girly”), which understandably is not helping their relationship. And into this come the count and countess, and oh, while the countess is distracted with the artist and her portrait, the count is drawn to his girlfriend who bears a striking resemblance to his long lost love (beheaded by dervishes many years ago, I’m sure we’ve all had relationships end like that). If Woody Allen did a 1930s tale of crossed-wire romantic misunderstandings in Vienna with vampires it may look a little like this…
(Director David Ruehm talking after the Edinburgh International Film Festival screening of Therapy For a Vampire, pic from my Flickr)
The comedy-horror flows brilliantly, the 30s setting used nicely, both for style and also for referencing films (there is some lovely cinematography here) and art of the period, while there’s a fine lacing of various vampire myths through the story (such as the compulsion for counting small objects) and relating that to the emerging field of psychoanalysis (two different ways of understanding the human brain, one ancient, one new), and there’s a nice bit of relationship and gender stuff going on there too. The film is replete with lovely little details and references – the count, lying on the psychiatrist’s couch, a picture of middle-aged-man-misery, until Freud asks him when he was last happy, and as he talks of his lost love he starts to float upwards off the couch (Freud is too busy taking notes to see this), but as soon as they return to the subject of his wife, bang, straight back down on the couch (no prizes for guessing that that symbolised!). For every reference I picked up on though, I am sure there were several I missed – this is one of those films that will happily bear repeat viewings and deserves a wider audience. It also makes for a fine European shelf-mate to the Kiwi genius of What We Do in the Shadows.
Liza, the Fox-Fairy,
Directed by Károly Ujj Mészáros,
Starring Mónika Balsai, Szabolcs Bede-Fazekas, David Sakurai, Piroska Molnár, Zoltán Schmied
It’s Hungary in the 1970s, but not quite – this is, as director Mészáros explained in a post-film Q&A, a slightly fantasy version – for starters the town looks like Budapest but isn’t (the name is slightly changed) and in his version of the 70s and all its tacky, beige style (or lack thereof) Hungary isn’t oppressed behind the Iron Curtain and a totalitarian Communist state but is enjoying the (sometimes dubious) pleasures of Capitalism. Which includes the Makky Burger chain of Japanese fast food diners, which is one of the few places Liza (Mónika Balsai) treats herself to with her swiftly diminishing pool of money. Liza is a nurse, engaged for several years now to look after the bed-bound wife of the late Japanese ambassador. From her elderly employer she’s picked up the Japanese language and a love for the literature and pop culture too – she endlessly, obsessively re-reads the same Japanese novel, especially a scene detailing a lonely woman who finds true love over the crab-burgers at Makky’s on her thirtieth birthday. And with Liza’s thirtieth imminent this isolated woman is convinced this is a Sign for her to follow for True Happiness. Leading her into a series of attempted liasons with mostly inappropriate suitors. And also to a series of bizarre accidental deaths which soon lead the police to suspect her…
Why the string of deaths? Ah, well, that, you see, will be Tomy Tani, the spectral form of a deceased 1950s/60s Japanese crooner. Her employer and Liza love his music, but only Liza actually sees him, and once her elderly employer is gone, leaving her the apartment as a thank you (cue jealousy from the family, who add their suspicions to the police’s), the ghostly Tomy is her only real companion. But is he just an invisible friend, a figment of her imagination conjured up by an unfilled woman to ease her isolation? Or is he a real supernatural entity? And if he is, is he really her smiling, singing friend? Or does he perhaps have his own motivations? What’s behind that smiley J-pop facade? Could it be he likes Liza to be so isolated, so he receives all her attention? Could it be that poor Liza is like the fox-fairy women of Japanese myth, lonely, craving love, but when they do sometimes find a man on their wanderings that man is usually doomed to die? Is she cursed?
(Károly Ujj Mészáros speaking after the screening of Liza, the Fox-Fairy, pic from my Flickr)
Imagine early-period Jean-Pierre Jeunet (around his Delicatessen era), but if he’d been Hungarian and with a penchant for (deliberately) bad 1970s style and with that delightful fusion of comedy and horror, the touching and the ludicrous, fantasy and real. The film glows with details – it’s clearly a labour of love, with much attention paid to making scenes appear just-so, using real locations, sets and some CG augmentation (which I have to say I didn’t really notice, it was blended in well, and being on a tiny budget took the film-makers months to complete in post-production), giving the film a particular, individual look, feel and even sense of light that’s jsut pitch-perfect. An absolute delight of a film, which deserves a cult following.
I should also give a quick shout out for Simon Pummell’s British-Irish-Dutch co-production Brand New-U, another film working with a small budget and overcoming it by the use of some clever science fiction elements, which despite the five minutes into the future type of setting does what most good SF does, and uses those tropes to address the concerns of today – relationships and identity becoming mere commodities and services we purchase like a new smartphone or holiday thinking they will solve everything. And Takashi Yamakazi’s first in a series adapting the popular Japanese manga horror Parasyte was another late night slice of fun, some bonkers J-Horror, riffing on post-Croneberg body horror (intelligent parasitical creatures taking over humans) and also, by dark reflection, on the nature of human relationships in busy, urban city settings, “pod-people” given a J-Horror twist.
This article was originally penned for the Forbidden Planet blog
893 AD, the Icelandic coast. The Norse settlement has been bedevilled by a Frost Giant, and had prayed to their gods for relief; the god of the thunder answered their prayers. Thor, the Odinson has already battled and slain the Frost Giant by the time we pick up this story, and is now drinking and feasting (eating more goats than the rampaging giant did, we are told) with the locals as they tell tales of the battle. But this isn’t the Thor we know, this is a much younger Thor, the Thor before he was worthy enough to wield the mighty hammer Mjölnir. This is a much more cocky, undisciplined Thor, overly sure of his own power and ability, and the praise of the local Vikings isn’t exactly dampening his already large ego. But when they spot wreckage and body parts in the sea nearby, Thor’s self-belief may be shaken by what they uncover…
As they gather to examine the remains, most are pulped beyond recognition, save for a head. And from the head they realise this is not some fellow Viking whose ship was wrecked, this is the head of one of the “feathered” natives of the semi-mystic land to the west of Iceland, across the dark ocean, the Vinland precious few Norsemen claim to have visited. An old, wise woman examines the head, but she sees something else beyond the severed head of a man from a distant land. She asks Thor to look into the eyes and say what he sees there. And suddenly Thor is startled from his complacency (beautiful character art from Ribic here) – he sees a god. This is the head of a dead god; a dead god who died with absolute terror in his eyes. The question is, who or what kills gods? But this is just the first taste of deity murders to come.
We move to the present day, in deep space, the Thor we know today, Mjölnir in hand, answering another prayer, but this time on a distant world. He aids these desperate aliens, bringing a storm to quench their long drought, then asks them (over some of the local ale, naturally) why they didn’t pray to their own gods for help. We have none, they answer, older among them vaguely recall tales from their parents before them of gods, but they are long gone. Curious, since almost all worlds and cultures have stories of gods, Thor investigates, soon finding the sky palace of this world’s gods. And there he finds them butchered inside, every last one. Not just killed, butchered and clearly tortured, their deaths made to last a long time. Thor has a growing sense of unease – he has seen this millennia ago and thought the God Butcher long dead. But this looks like his work, and if he has somehow returned then he knows many more gods – perhaps entire pantheons on every world – will be slaughtered…
Then we glimpse the far future – beyond even the time of Ragnarok itself, towards the end days of the universe. And in a ruined, shattered Asgard only an old and weary Thor remains, grey-haired, one-eyed, slumped upon the throne in the great hall, looking very much like his father Odin once did. His hall besieged by the God Butcher’s creatures, all other gods, even his own kith and kin, gone, fallen. He summons enough energy for one final battle, knowing he probably can’t win, but wanting to die like a Viking, on his feet and in battle. But even this may be denied to him; the God Butcher wants him beaten again and again, but not killed. Much more painful for Thor to live, the very last god in the entire universe of time and space (the Butcher even finds a way to move through time to find and kill more deities), knowing he failed – the God Butcher has kept him till last just to add that extra level of pain upon the Thunder God, to hurt him even more than he could with physical torture. The Butcher has a very “special” relationship with Thor…
The triple timeline viewpoints Aaron constructs here aren’t just a clever narrative device to allow him to give us overlapping events eons apart, or to remind us that Thor and his fellow gods are to all practical purposes immortal, going on age after age, although they certainly function on both those levels. But that three-part structure also allows Aaron and Ribic to indulge both themselves and the reader by giving us not one but three versions of Thor at different ages. We get the not terribly smart and far too damned sure of himself young Thor, certainly powerful, brave and able, but way too cocksure and smug with it. No wonder this version has yet to prove himself worthy of Mjölnir. The thing is that young version of Thor, in a Viking setting, leading longships of Norsemen on a mission, is terrific fun and the closest to the great Norse myths of the sort of Thor who would fly up north when bored just to pick a fight with a few Frost Giants. But that Thor is also, let’s be honest, grating too, so it is perhaps as well that this tripartite story structure means he never outstays his welcome to go from brash fun to annoying. And the triple timeline approach also gives us a nice view of the Thunder God’s life, from youthful boisterousness to more mature, thoughtful, responsible hero to finally the old king, seeing him across his long lifetime, how he changes through his experiences and responsibilities (and what remains the same).
The main plot, despite the clever three-timeline structure, is essentially straightforward, a seemingly unstoppable and truly vile evil being who goes from world to world seeking gods, any gods (gods of war, gods of poetry, he doesn’t care) and who doesn’t just want to kill them, he takes pleasure in it, even more pleasure in drawing out their deaths. And as Thor uncovers more he discovers from an ancient library that records all to do with every god anywhere, gods and entire pantheons have vanished many times over the life of the universe. And yet until Thor encountered the God Butcher nobody has ever bothered to investigate why – not even Thor. Gods are jealous creatures and care little for other gods, the librarian chides him, and Thor knows it to be true and ponders what this says about his fellow deities. And then realising until his battle with the Butcher he had never given the disappeared gods a single thought, he thinks, what does it say about me?
It’s a cracking tale, perfect Thor-fodder, mixing high fantasy with ancient myth, just as Thor should. And it’s engrossing, remorseless; we’re driven along, even Thor, by the pace and demands of the relentless God Butcher, chase, pursuit, evasion, battle. But there’s more than hunt and action here, there’s a theme about the nature of gods and those who worship them, and of belief itself, of faith but also hubris. What they are, what mortals think they are and what the gods believe of themselves, and how this shapes the realities of many mortal species on endless worlds.
In one scene we see a brave group of Viking warriors attempt to rescue Thor from the clutches of the God Butcher, who is enraged by the fact that even now these warriors will fight in his name, that they won’t see him as defeated but instead fight to the last to free him. Bravery or faith (real or misplaced)? Both? It’s a fast-paced, visceral (sometimes literally) story, well-constructed, immersive, with both Aaron and Ribic clearly relishing the story (which itself sounds like it belongs in the old Sagas) and in getting to show such different aspects to Thor across the ages. The later volumes expand on this mix of fantasy and myth and draw the reader in even deeper. Thor isn’t always the easiest character to do properly, to balance enough realism against the mythic and fantastical, but here it is done perfectly. One of the finest Thor series in years and, if you’ve been meaning to get back into the Thunder God for a while but were not sure where to start, here is your perfect way in.
(* = okay, he’s not the god of rock and roll, but some of us can’t say line “god of thunder” without adding that line)
this review was originally penned for the Forbidden Planet Blog
I’ve very much been looking forward to reading this book, every since I saw it in IDW’s solicitations a few months ago. Knowing little about it or the creators save what was in the description, it was one of those books that triggered that vibe I get sometimes that tells me I want to check out a particular book. I was also intrigued enough by the idea of a book exploring a long life of an undying Judas Iscariot to ask the author, William Maxwell Prince, if he would like to do one of our guest Director’s Commentary posts (where we give the space to the creators to talk about their new work in their own words, any way they want), and what he said in his guest post just confirmed my bookselling Spidey sense that I really wanted to read this. I was not disappointed; in fact I found Judas delivered rather more than I was expecting.
“He had forgiven me before the first lie even spilled from my lips. And that only makes it worse… There was this just this way… He concentrated on you, loved you, even at your worse.”
When we first meet Judas, it’s fair to say he is not a terribly happy bunny – his immortality weighs heavily on him, along with his infamous betrayal. Two thousand years of wandering the world since he betrayed Christ, lamenting a world and people who don’t really change, who keep making the same awful mistakes again and again. And he himself, despairing, wishing dearly to simply end it, but he can’t – he can’t die, he doesn’t even bleed, as we find out in several flashbacks to parts of his two millennia history, including, notably, one scene with the infamous Doctor Mengele in the death camps of the Third Reich as he experiments on prisoners (also dovetailing nicely with the well-documented Nazi fascination for occult secrets and their eagerness to gain any powers for their own ends). We soon see him entering a secret place, a hidden library, staffed with gnome-like librarians, who keep all the stories of the peoples of the world, including his. Surely they can tell him how he can simply die? But no, his story is fixed.
And so he goes to seek out old friends – very old friends, as it turns out. Judas isn’t alone, each of the apostles is also immortal, and each has found a different way to adapt to their unending lives. And spreading the Word, even if that was what they most wanted in the earliest days, doesn’t really seem to figure in most of their lives today. Matthew is a cross-dressing lover of carnal delights (including pimping for demonic and other supernatural beings) and Paul (the Lesser) is a bloated mountain of a man, gorging on food, drink and drugs. Except with his immortal physique he can swallow, snort or inject as many drugs as he wants but never really gets high. And Paul… Well, let’s not spoil anything, other than to say Paul, by his own admission, “loves a pulpit” and prefers a high place from which to preach. Except these days his preaching seems to be more about remaking things in his own view and boy has he picked a high position indeed… And all of them know Judas wants to end his immortal existence. And some of them know that even among twelve immortal disciples he is rather special…
And I’m not going any deeper into the narrative, partly because I don’t want to spoil things but also because discussing the main plot points here wouldn’t really do the book justice; Judas does indeed have a fascinating narrative, but it is really one of those reads to be experienced rather than just absorbing a story. In fact in many ways this is a story about stories, about the world, faith (religious or in another person, or sometimes both), it’s about how some special peoples – some might call prophets or even extensions of a godhead – become so remarkable because they have learned to start seeing the world in a different way. And not just see it in a different way but realising that their thoughts and beliefs, especially shared with others, can alter and change the world, change people, change reality. And that’s a process that never ends, because this is about the power of stories and ideas, and ideas, the truly good, important ones, are not static, the Word is not just what was inscribed on a tablet millennia ago, never to be changed or deviated from, it’s just a tool, a key, a device to help expand your own doors of perception and develop your own ways of seeing a different world. It’s fascinating.
“What if I told you there was no such thing as a truth? That anything, any idea, can be turned on its head and made into something better… A single loaf of bread can be multiplied into infinite pieces. A man can walk on water. You, me, those men you’re after, we can all live forever. You just have to know how to change a story.”
The story manages an intoxicating mixture of religion, philosophy and fantasy, with an added dab of conspiracy theory, and yet I didn’t think it was disrespectful to the source religion, if anything it highlighted the remarkable nature of Jesus and the love the disciples had for him, but also their feelings of loss when he was removed from their presence (and poor Judas, damning himself for his role in that, but at the same time, wasn’t his role a necessary part of that narrative, a requirement to enable this changing shape of the world to the new, better story that The Word promised, to allow Him to be reborn, even more powerful, transfigured?). John Amor has to handle a huge amount of variety in his artwork – Biblical scenes, various other historical scenes, the present day world and some flights of pure fantasy and changing realities, (and he has to keep the main immortal character recognisable in each of those historical segments), a tall order, but one which he pulls off well. It’s a fascinating work, and one which will demand repeated readings (I’ve already found myself going back over it a couple of times), and one of those intriguing books that plants nice little idea seeds in your brain that will tickle away, tantalising your mind. It’s also one of those books where, because it is about the ideas and concepts it is conjuring up in your mind, maddeningly difficult to do justice to in a review, because each person will see those ideas a bit differently. Judas is a book which, I think, will especially appeal to those who enjoyed works like Gaiman’s Sandman, Mignola’s Hellboy and Carey’s Lucifer. Much recommended.
This review was originally penned for the Forbidden Planet blog
There’s a short version of this review which runs something along the lines of South African writer Lauren Beukes has been sent personally by the Dark Forces from the Infernal City to scar the mind’s inner eye with a scalpel of sharpened words. Although if Lauren is sent by demonic forces she’s very personable and has excellent taste in footwear. And besides, joking aside, from me saying a writer can scar your inner eye is a compliment. In Zoo City then more particularly with her last novel, the intensely brutal and powerful The Shining Girls (which made by 2013 best of the year list), she has displayed an uncanny knack for not just being able to conjure up images and scenes which stick in the reader’s mind long after finishing the book, they really get under your mental skin. In Broken Monsters she develops this skill to peel back the reader’s cognitive functions with a fine blade: the compelling main narrative flows over the cognitive components of the brain but the imagery leaks beneath the foundations of that logical faculty and seeps into the parts of our mind where imagination and it’s twin offspring Wonder and Terror live. This is a book which works as much on the logical strength of a powerful detective tale narrative but simultaneously works by engaging the darkest parts of our imagination; the combined effect is devastatingly powerful.
It seems pretty much everything in Broken Monsters is a struggle. The lead detective, Gabrielle Versado, has had to struggle against macho misconceptions about gender roles in the homicide department, as well as racial ones, while also struggling with a broken marriage and trying to be a single parent (her clever, determined but impulsive daughter Layla is also struggling, to come to terms with no longer being a happy family, with her mother often being dragged away by work pressures and the usual coming of age problems any teen in any city has). She and the entire department are in an eternal struggle, not just against crime in a city riddled with violent acts but with trying to bring order to a city that itself is struggling to hold together – Detroit. And then into this comes Clayton Broom, a man who has failed at relationships, at fatherhood, work and art, a man struggling to try and make sense of his life but lacking the ability to really understand and fit in. Until a car accident changes his perspective and he begins to start using his ‘art’ to reshape the world to how he thinks it should be. It’s not long after this that the first murder victim is found, his first attempt to bring his ‘message’ to the world and try and change it.
A body of a young boy.
Or, more accurately, half a body. The lower half is gone, replaced with those of a young deer, fused to the boy’s torso, then left posed to be found.
The scene is described in terms that really bring home the horror of this, not just of the deliberate, wanton taking of a life – a child’s life at that – but desecrating the corpse in this manner. Beukes captures the mindset of a group of big city detective battling to develop any possible clues into something they can work with, to take the monstrous but categorise it into areas of logical enquiry they can use, at emotional arms-length, to focus on the case and start working out why the killer did this, what it tells them, how they can use this to hunt him. Serial killer? Twisted trophy hunter fed up stalking animals, now turning to people? Is it race-driven? Sexual? Could it be some sort of ritualistic thing – a Satanic cult, Voodoo? You can almost hear the mental clicking of gears as the detectives take a situation that should never happen and try to apply their tried and tested methods on it to make sense of something that may be beyond sense, to categorise it, analyse it and follow those clues. But what if it is something else altogether?
What starts as a brutally compelling police-procedural story soon starts to morph – it will surprise no-one who has read Beuekes’ other books to learn that no single genre label can contain her work, and this is as much a horror story and a dark fantasy novel (reminding me sometimes of the dark horrors the likes of Tim Lebbon can conjure) as it is a detective story. When we see some of the events from Clayton’s increasingly disintegrating point of view we see that to him his horrific murders and bodily mutilations and alterations are not killing – they start as a sort of art, but not just art, this is primal art, art as a form of magic, as it was in the earliest days, when painting a deer on a cave wall was not just art but sympathetic magic, trying to capture something of the essence of that creature being depicted and to use it for understanding, shaping the world and power. The writing is deliciously dark – these are nightmares leaking out of the darkest places of a twisted, delusional mind of a man turned murderer, but as we are drawn deep into this heart of darkness it becomes increasingly difficult to tell nightmare fantasy from hard, cold reality in the semi ruined streets of Detroit. How much of this is the warped imagination of a sociopathic killer trying to somehow justify what he is doing to himself? And could it be real? What if others start to feel the awful, dark presence of what he is doing and how it can change the world around him and his ‘art’? It this shared delusions? Is there something else here? Psychotropics? Or something far worse, darker and unnatural…
(Lauren Beukes with artist Inaki Miranda at the 2013 Edinburgh International Book Festival, pic from my own Flickr)
I won’t delve any deeper into that, save to say Beukes manages to both have her cake and eat it in the very satisfying manner in which she explores the escalating situation and offers up different aspects for the readers to draw conclusions (and doubtless to argue with one another over aspects of what was what). Running through this main narrative thrust there are other elements – a sexual predator her daughter and friend bait with the aim of publicly shaming, her daughter’s friend in her seemingly perfect family but nursing her own dark secret, the burned out, failed journalist Jonno, come to the decaying city of Detroit and trying to reinvent himself as a new media guru, feeding off the increasingly bizarre murders. The scenes where Beuekes depicts various forms of new media and social media circling these events, exploiting them (and traditional media trying to feed off it like carrion) are bitingly realistic – the instant rush to judgement on comments online posted by people who don’t know what really happened but straight away have to shout loudly about their opinions (often in banal, badly spelled ways, frequently in vile, violent form) are sadly far too realistic. But those elements aren’t just added for a bit of detail or verisimilitude, oh no, Beukes is too good for that, she also starts weaving these new and social medias into the story in an unusual form that contributes to the main narrative, and how those changing media and technologies alter our view of the world around us, and our morality.
Even for an old hand at horror like me (happily raised in the pre-legislation era of the Video Nasties where you could watch anything) this is a deeply disturbing read. Somehow Beukes manages to craft not just the awful horrors of the brutal world big city detectives have to deal with on a daily basis (and she depicts the toll it takes on them) but then make this worse with an almost Lovecraftian atmosphere of some unspeakable, un-knowable, un-nameable horror that is leaking out from realms that should not exist except in our collective nightmares, bleeding into the real world on an artist’s palette that uses blood and body parts instead of oils and brushes. And it is utterly, utterly compelling while making parts of your brain twitch, you simply can’t pull away from it.
This review was originally penned for the Forbidden Planet Blog
Ah, Loki, for millennia known as the Trickster of the gods. Not the mightiest, not the wisest, not the most heroic or noble. Nor is he one of the Aesir, the deities lead by one-eyed Odin, the Allfather, or the Vanir, the other early gods Odin managed to bring into his fold (or bribed, cajoled or tricked into partnership, depending on which version of the Norse sagas and myths you read – Loki is not the only one capable of cunning and trickery…). He’s the schemer, the inventive trickster, impetuous and although invited into Asgard as Odin’s sworn blood-brother he knows and the other gods know (and he knows they know and is acutely aware of it) that he’s simply not one of them. And it rankles and festers inside him, driving him to various plots to undermine some of the gods, to settle scores and slights, which, of course, gets him into more trouble, makes him more distrusted, which in turn makes him even more irritated with his situation and so he thinks up more plans to trip them up…
…And you can see how that’s a situation that pretty much powers itself on upwards, forever escalating and you know it’s not going to end well, not for anyone, Loki included. And if you couldn’t guess that this endless spiral would lead to disaster (and you had no familiarity with the Norse legends) you would still know, because Loki tells you as you go along. This is his story, some of the great tales of Norse myth retold by Harris but from the perspective of the god who most often gets the blame for everything which goes wrong, by the other gods, by the Folk (humans), the Rock People, the dwarves… Well, pretty much everyone in creation. And he’s not happy with this situation, so this is his version of events, his justification for why he did what he did, how it all went down (as he sees it, anyway), from his first meeting with Odin to the slippery road that leads to Rangarok and the end of Worlds.
If you have read some of the great Norse myths, many rather handily preserved by Icelander’s centuries-long love of practising their calligraphy and vocabulary by painstakingly copying the sagas so even when original fragments have been lost there have been copies to maintain the stories, then you will recognise many of the tales Harris weaves into The Gospel of Loki. There’s the stealing of Sif’s beautiful tresses after a bit of hanky panky, which doesn’t exactly make her husband Thor very happy (and it doesn’t take much to get Thor roused to violent behaviour), leading Loki on a mission to the dwarves, those underground dwelling (and rather ugly) masters of the forge and crafts to flatter and cajole them into creating a temporary replacement for Sif’s hair, created from incredibly detailed, jointed strips of gold, woven with runes so it becomes like her hair and grows with it as it returns. To sweeten things after his faux-pas he also manages to make the dwarves create some other artefacts, all run-inscribed, magical devices (such as Odin’s spear) but being Loki he can’t stop there and it isn’t long before, blinded with the idea of more magical gifts, he schemes to get rival dwarves to try and outdo the others for craftsmanship (part of which leads to the forging on Mjolnir, the fabled battle-hammer of Thor) and, of course, he gets himself tied into knots with his head literally on the line…
Many of these tales from the myths occur in The Gospel of Loki, but now from the perspective of Loki, casting a different light on events even if you are fairly familiar with the original tales already, and if you aren’t then they function as a very accessible (and highly enjoyable) introduction for modern readers to some of the great myths and legends of Norse culture (also if you aren’t familiar with them I’d recommend following this with a read of The Prose Edda – there’s a lovely recent Penguin Classics edition which is a perfect primer). In lesser hands that’s what this might have been – a version of the great tales told in a way modern readers would find more palatable, and really that would still have been an interesting read. But Harris is too good to simply do that, she breathes life into all of the characters, from Chaos incarnate to dwarves to gods in a way that the sagas often don’t – the sagas spin great yarns but this is a novel and Harris takes those tales as a framework then fleshes out her characters and makes them, well, more human (sorry, gods of Asgard, it’s just a phrase), which gives another dimension to the events. Telling a great epic of the gods and heroes is fine (and has historically been one the drivers of the human urge for storytelling) but a novel lets you experience not just the big events but to get inside the characters, and that means some emotional investment, as well as perhaps framing those ancient stories in a way more suitable for some modern readers (a trick Ashok Banker also handled well with his Ramayana cycle).
And that, in turn, means you’re much more emotionally involved as the various events push ever forward to the seemingly inevitable ending of Ragnarok, twilight of the gods, Wagner playing in the background (metaphorically) as the Bi-frost crumbles, the walls of Asgard shatter and the gods fall in a final battle as the great wolf eats the sun and the moon; the end of the Worlds… Everything which begins has an ending, and in myths from many lands that doom is usually long foretold and seemingly inevitable, no matter how the gods and heroes may struggle to deflect fate. And is it all truly inevitable? Are prophecies always going to come to pass, or does the knowledge of the future – or a possible future – shape events, leading to decisions which will eventually lead to the conditions that bring prophecies to reality? Are they in effect self-fulfilling? And how much can you trust prophecies which come from a disembodied head kept in a well (separation of Mimir’s head from his body caused by one of Odin’s schemes, so really, as Loki says, should you trust him? Actually Loki says you should never trust an oracle, but then throughout there are many people Loki says you should never trust…). There’s a school of thought that argues Norse storytellers were well aware of Classical tales and that these influence some elements of the Norse tales, and if you’ve read any Classical Greek tales involving oracles you’ll doubtless see echoes of how double edged future knowledge can be, even to a god.
Loki himself is, appropriately enough given this is his tale, the most vibrantly realised of the characters here, and Harris has him down to a T; cheeky, quick to take offence, just as swift to plot some revenge scheme which will dig him even further into trouble, then take further umbrage at being vilified for his misdeeds (even when he knows he did actually do that naughty thing, he resents being blamed for it), never taking responsibility for his actions (just look at his monstrous children he pays little attention to after his dalliances, who will eventually play major roles in Ragnarok), always blaming others for his own faults (although in his defence, as he points out, he is Wildfire, born of Chaos, and Odin knew that when he brought him into Asgard. It is his nature, after all). But he’s also charming, quick-witted, silver-tongued, funny and frankly it’s hard to dislike him even when he is cooking up another revenge scheme or even plotting the downfall of Asgard.
And it isn’t as if Loki is the only one with selfish motiviations or who find using others for his own schemes comes to easily to him – it’s quite clear throughout that the other gods are just as shifty and duplicitous, happy to bask in glory (earned or otherwise), to take tribute from others, worship from the Folk, to lay out their own long-term plans that involve manipulating others (not least Odin, a crafty old bugger if ever there was, and quite ruthless). The difference is Loki know this is his character, it is his very nature as Wildfire, but he never really pretends to be anything else, while the gods like to present a veneer of honour over all their deeds. Never trust a god, as Loki would no doubt comment – you don’t get to be a god, especially the top god, the Allfather, without being a sneaky, ruthless character…
(Joanne Harris signing copies of the Gospel of Loki after a reading in Blackwell’s, Edinburgh)
It’s not all sneaking and subterfuge and plots within plots though – there are moment, just a few here and there, where briefly Loki feels content. A fishing trip with Odin, camping out, just the boys, drinking, travelling, hunting together away from all the god concerns for a while, he even becomes friendly, briefly, with Thor. And that makes the oncoming betrayals and Ragnarok all the more bitter, because while he plans vengeance with his dark allies (and is he using them or is he being used – in fact is everyone from gods down to chaos demons and giants all being played?) there’s that emotional barb, the moments when he did like being in shining Asgard, the fleeting moments where he and his blood brother Odin just hung out like old pals… And again its the emotional depth Harris puts into these ancient characters that takes this beyond just a great set of yarns and makes you actually care.
On her own site the author commented of the book that “It’s not quite a retelling of the Norse myths, although I have drawn extensively from them. Instead it’s more like a version of Rosencrantz and Guildenstern are Dead, in which Stoppard takes the story of Hamlet and retells it from behind the scenes, from another point of view,” and I think that’s also a good way of looking at this different perspective on some classic myths. Loki has been busy popping up in different media in the last few years – most obviously in the big-budget splendour of the Thor and Avengers movies, but he’s also been reborn in the Marvel comics and been brought to rather selfish and nasty life in the excellent Kiwi fantasy series The Almighty Johnsons. And here is that lovable rogue again grabbing a slice of the limelight, and again showing that actually in many ways, despite not being the most noble, strongest or wisest, he’s far more interesting than most of the other gods, and Harris gives us a Loki, full of obvious faults, but one who is never less than charming and fascinating. And, it has to be said, a hell of a lot of fun!
this review was originally penned for the Forbidden Planet Blog
The Sandman: Overture #1
Neil Gaiman, J.H. Williams III
(above: variant cover art for Sandman Overture #1 by Dave McKean, below: below cover art by JH Williams III)
We blogged months ago about the raft of new titles coming from DC’s acclaimed Vertigo imprint this autumn. We’ve already seen the first issues of Hinterkind and Coffin Hill, which I very much enjoyed (reviewed here and here, respectively). But with no disrespect to those fine creators I (and I suspect many of you) have been waiting most impatiently for this week’s Vertigo release, nicely timed for the Halloween week, when dark things are allowed to leave the imaginary realms to walk the waking world, a series which is synonymous with the Vertigo imprint – The Sandman.
To say Neil Gaiman’s return to arguably his greatest comics creation comes loaded with anticipation is an understatement. And as Neil himself pointed out during his talks at the Edinburgh International Book Festival in August, he was keenly aware of that. As he put it, when he first wrote Sandman few folks knew who he was and they were in a position to try what they wanted and push the sort of storytelling they wanted to try in the comics medium. This time though, it comes long after the original comic run, then the collected editions which introduced Sandman to a new and wider audience, and which are still introducing them, because there is always a reader who will be coming to it as a new discovery, because books are wonderful that way, they wait patiently for us to pick them up and they don’t care if you were one of the first to pick that book up or if you came to this author many years later, the book will welcome you in with open pages. But yes, Neil said he felt that all that much larger audience were, in a sense, there, looking over his shoulder, all with their own expectations. It’s the flipside of success and quite a burden on a writer. Thankfully Neil is one of our finest spinners of tales, and clearly he still loves the Dreaming…
As many of you will know Overture will take in events that preceded the first Sandman story arc, where a Crowley-like magician summoned and captured Dream (although he was trying for Dream’s older sister, Death). We know from that tale that Dream was returning from some great trial in a vastly distant galaxy, tired beyond endurance (one reason he was captured so easily by simple summonings), but we never knew what those earlier events were. Here we open with a distant world peopled by different lifeforms, including sentient, carnivorous plants (Dave Stewart is, as always, to be commended for his colouring work, especially on this opening page); as one plant sleeps it dreams, and as it dreams it behold a strange plant, dark faced, black-leaved – Dream in one of his aspects. He feels something is wrong with the Dreaming on this world, although everything on the surface looks fine, but his sense of wrongness increases until suddenly it ends in shrieking and fire…
We cut to Britain, during the First World War, a pale man with a sinister smile and dark glasses pays a visit to a handsome young clerk in a store, telling him he has information on his brother, missing for some time after one of the battles on the Western Front and offering to meet him later. Regarding the man’s dark glasses the clerk asks “Sir? Your eyes? Were you hurt in a gas attack?” “Something like that,” replies the man, “You will find out all about my eyes tonight…” It can only be the nightmare, the Corinthian, and in a touch fans will love the panels from this scene are viewed through frames shaped like teeth, a hint to the Corinthian’s rather grisly habit and his endless hunger, as well as a nice visual nod to his nature by Williams.
Neil also manages to slip in appearances from several other favourite characters in this first issue – Destiny and Death (looking wonderfully like a Gothic Mary Poppins) discuss those distant event we glimpsed at the start and what ramifications they may have for Dream, and we briefly see Merv Pumpkinhead talking with Lucien in the Library of Dreams (where Merv is delighting in telling how he put ‘Siggy’ – the inference is Sigmund Freud – ‘right’ about his cigar). These are worked into the events rippling out as a consequence of what we glimpsed on that distant world rather than simply pushed in to make the fans happy, although I am sure there would have been an intent to show some of the old characters for that reason too.
I don’t want to spoil the whole issue for you, so won’t continue to the later pages here; suffice to say the Corinthian’s activities in the Waking World draw Dream’s attention (a rather natty Edwardian-era Dream visiting his London Office, satin cloak and top hat), but as he does so those ripples set in motion right at the start of the issue and which Death and Destiny had discussed are starting to reach this aspect of Dream and he feels that things are about to be set in motion…
Alright, I am biased, Sandman is my favourite comic series and one I still delight in returning to every now and then, so I may be a little biased in my desire for this to be good. Although as someone who read it right from the start you might also argue I may be more critical of new material. I can honestly say I tried to approach this without either of those old-hand fan filters on; I came to it, at least as best I could, as someone who simply likes a good tale well-told, and I was not disappointed. In a few pages Neil not only re-introduced characters he set up the first inklings of an event which will have huge ramifications for Dream, and does so with a structure that, like the original series, is a beautifully constructed narrative.
And, as you might expect, JH Williams III’s artwork is simply beautiful, and more than that, as with his work in his quite excellent Batwoman run or with Moore in Promethea, he exhibits a wonderfully inventive flair for interesting layouts and page designs (including a terrific double-page spread which folds open to reveal a stunning four page scene). Never just to be showy, but perfectly integrated into the service of the story and atmosphere, pushing the ways in which our beloved medium can carry a story and draw in the reader’s imagination, a perfect fit for Neil and Dream alike. I’ve said it before and will say it again here; I think Williams is one of the finest artists working in the medium today. A beautiful, elegant piece of work and a first issue which is, if you will forgive the weak pun, something of an overture to the story of Overture.
this review was originally penned for the Forbidden Planet blog
Yes, I know, I’m recommending a Volume 2 to you – but worry not, although if you already know your Fables history there are little references hidden away for you to enjoy, but to the new reader this Fables spin-off series focused on the female characters is a terrific way into this long-running world of tales (and if it is new to you you will want to explore not only Fairest 1 but the whole of Willingham’s magnificent Fables series afterwards). For this story arc Willingham sought out South African writer Lauren Beukes (rhymes with Lucas, if you are wondering), who I’m sure some of you will alreadyknow from her Zoo City novel, which won the prestigious Arthur C Clarke Award, the UK’s top prize for literary science fiction (I’d also commend her recent, disturbing, fascinating and compelling The Shining Girls novel, reviewed recently by James on our blog and now nominated for the prestigious Golden Dagger award), while Brit comics readers may have seen Inaki’s work in Judge Dredd.
Lauren was given Rapunzel (of flowing locks fame) as a character to play with and teamed up with Spanish artist Inaki Miranda, and although she felt tempted to do something with folkloric characters from her own African homeland she couldn’t resist the lure of Japan. And while I would love to see the duo revisit Fairest later for an African myth-themed tale I, am glad they did go Japanese for this first outing. Despite working in different countries the two were soon swapping ideas, references and influences, from ancient Japanese folklore to modern anime and J-Pop, and the hugely influential J-Horror (as Lauren put it, there had to be a crazy hair horror moment in the Japanese setting!) which fuse in the tale to give a fantastic setting that takes in the hypermodernity of big-city Japan mixed with its much, much older rich seam of folklore.
Rapunzel has had a mysterious message, that a dark chapter of her long personal history is calling her to Japan, where she had been centuries before. A potion helps slow her astonishing hair growth so she can travel in the human world without drawing too much attention (when your hair grows several inches every few hours it’s hard to hide it on a long flight from the US to Japan!) and with some other Fables she begins her search in Japan, where we get to meet a whole array of Japanese Fables, many of whom soon prove memorable characters in their own right, some quirky, funny, some disturbing and monstrous, some rather sexy.
This is no simple tale of personal rediscovery in a (too us anyway) exotic setting and culture though , as Beukes and Miranda layer in a whole lot of other elements into both the story and the characters. This isn’t a story that shies away from exploring dubious moralities and the consequences to many from the actions of one, and it is also a story in which sexuality (in a very sensual fashion though, not an exploitative way) plays a major role. Also mixed in with this is violence, including a particularly harrowing sequence which writer and artist crafted to be brutal, not wanting the stylised, almost, as Lauren put it discussing this scene recently at the Edinburgh Book Festival, consequence free violent fights of some superhero tales (lots of violence but rarely seems to matter much). This shows the awful nature of someone being hurt, repeatedly and brutally, deliberately shocking the reader, as indeed it should. Miranda conjures up some wonderful visuals, from a splash of neon Tokyo that looks like a J-Pop album cover to a brooding, dark old forest in which the overgrowth of Rapunzel’s hair (and the things that come from it) are spun into a nest, like something from one of Del Toro’s early films, menacing and disturbing, while the aforementioned violent scene flashes from different protagonist’s perspectives until the physical punishment leads to the frames breaking up, shattering, cleverly echoing the victim’s point of view as the punishing concussion of the blows drives her into unconsciousness, or a psychedelic, disturbing birth scene – the pair of them reallydo craft some memorable scenes.
There’s been a real push to bring in novelists – especially from SF&F – into comics to help stir things up in recent years, bringing in new perspectives, and this is one of the fruits of that push. Much recommended. You can read a special guest Commentary post by Lauren and Inaki discussing their approach to Fairest here on our blog. Inaki’s art will be seen again this autumn in Coffin Hill as part of the big, new DC/Vertigo series of titles and I reckon he’s one to be watching. Lauren is already working on a new book and let’s hope it won’t be long before she also returns to comics.
this review was originally penned for the Forbidden Planet blog
It’s 2059, and the United Kingdom – and the rest of the world – of this future is not just different, it has evolved rather differently from the history we know. In this world Queen Victoria was the last ‘good’ monarch, but her son is reviled as the Blood Prince, who dabbled in ‘unnatural’ practices using those with psychic gifts (known as voyants) which drove him into murderous acts (playing on the long-running legend that Jack the Ripper was actually a mad member of the royal family). Britain changes, becoming the Scion, a sort of Puritan totalitarian government (with echoes of Moore and Lloyd’s Norsefire regime in V for Vendetta), virulently anti-voyant in almost religious tones, with decades of propaganda from Scion largely persuading much of the population that all voyants are evil and must be arrested and dealt with. Secret police and uniformed patrols are all over the place, especially in the Scion heartland citadel of London, where the fortunate voyants have been recruited into criminal gangs which use voyants of different psychic abilities (from seeking information from the minds of normals – aumorotics – through to those who can channel ghosts, including even the spirit of a famous dead painter to create new works to sell). The unfortunate ones ‘busk’ in the streets, and like anyone living on the streets they are vulnerable, especially to the vigilant eyes of Scion.
Paige Mahoney, a nineteen year old Irish girl, is secretly a voyant – the daughter of a highly-regarded scientist for the regime she must keep her growing abilities hidden not only from the government and general population but even her own father. He despairs his darling daughter left school and won’t go on to college despite his entreaties, not realising she knows at college she would be too visible and it would only be a matter of time until her abilities were spotted for what they were. So instead he thinks she holds a low level job in an Oxygen bar (the good old fashioned British pub has gone under Scion, who seem to share Cromwell’s attitude to people having fun) that she travels across the city too, but actually she’s in the employ of Jaxon Hall, a mime-lord, one of those who run the voyant gangs around the city. Jaxon isn’t just some underworld figure though, he’s voyant himself and he’s spent a lot of time researching the subject and categorising the abilities and classes of psychic abilities. Paige has abilities, including being able to project herself right out of her body and into the aether (although this leaves her physical body vulnerable and in need of life support). But Jaxon is sure she has much more to her abilities, more than she knows herself yet…
It’s a far from ideal life, but given the circumstances of Scion society (a credo which is spreading to other nations) Paige is relatively content with her alternative ‘family’, despite having to always look over her shoulder for the secret police of Scion seeking out Voyants to send to the Tower and despite missing her native Ireland (now crushed under the Scion heel too, in another echo of Cromwellian times). But Paige’s settled if precarious existence comes crashing down when she is caught by a random police check on public transport and uses an ability she didn’t know she had to fend them off, an ability that puts her onto the radar of the authorities… And others…
When Paige is finally hunted down and taken she finds herself not under arrest by the voyant-hating Scion, however, but by something quite possibly worse – the Rephaites. Large, strong humanoid creatures with a strong connection to the aether and an interest in collecting voyants with skills they can use, they have been in partnership secretly with Scion since the time of Lord Palmerston, a dirty secret at the heart of the state. Supposedly in return for a supply of voyant prisoners and equipment – and the use of the sealed off, lost city of Oxford – they are protecting humanity from incursions by a vicious breed of creatures which only they, with voyant help, can combat and prevent from over-running Scion then the rest of the world through breaches in the Aether made by so many voyants interacting with it. The Rephaites despise humans and treat their prisoners brutally as they train them, discarding those who fail, ruthlessly using the ones who pass their nasty tests. Paige, with her suspected hidden talents, is taken on by Warden, a Rephaite of some standing who has never taken on a human before. Life and training in Oxford at Reph hands is vicious and brutal, most of the humans treated dreadfully, save for a few who seem to take to the life and basically become collaborators. But all is not as it seems – the Reph may have a deal with Scion but they also appear to have their own agenda, while some of the Reph may be a bit different from others, but how can Paige discern friend from foe in this secretive, brutal, closed society, and even if she can, will it be enough to help her survive?
I’m not going to potentially spoil it for you by revealing any more of the plot. However on the quite wonderful style and craft of words Samantha displays I really cannot heap enough praise – it is remarkably self-assured writing, most especially for a debut. This was one of those remarkable reads where within a few pages I felt totally drawn into the world the author drew around me. It’s an intoxicating mixture of elements – personal growth, struggle for freedom (in quite a few ways – from the puritan, authoritarian Scion regime, the vile Rephs, even her ‘family’ of criminal voyants is a form of forced control), they way society view the ‘other’, with good use of fantasy and science fiction elements in a tight, gripping narrative that pulls us right along the journey with Paige. The settings too, from this authoritarian future London ‘citadel’ to Oxford, sealed off for centuries, it’s ancient buildings and streets still lit by gas lamps like the ghost of the Britain that was before the Blood Prince scandal and the rise of the Scion, while that setting also reminds the reader, in the good way, of Pullman’s excellent Dark Materials novels, a fully and well-realised world. It’s not difficult after reading this to see why such a new and very young author has Bloomsbury very excited, and why it has already been sold on into quite a few other countries, while Andy Serkis has taken out a film option on it. I get through a lot of books and comics, but I can say this is the most engrossing read I have had so far this year and frankly the most absorbing and compelling debut I’ve read since the superb Jonathan Strange and Mr Norrell. Hugely recommended.
Lindsey Stirling’s violin medley of music from the soundtrack of the magnificent Lord of the Rings films is simply superb – from the beautiful airs of the songs to the more martial theme of the horse lords that stirs up the blood for a cavalry charge against the Orcish hordes…
And on a non musical note, Lindsey herself is incredibly cute and Elfin.