This gorgeous video shows you the journey of a photon from the sun (well, the surface of the sun, I imagine – the journey from core to surface of the sun takes far, far, far longer), out into the solar system and all the way past the inner, rocky worlds until it reaches mighty Jupiter, king of the planets, all taken in real time. The speed of light is fast – the fastest thing we know of (so far, not counting possible existence of supralight particles). So fast, as one writer observed, that most civilisations take millennia to realise light even travels at all. But when you move out into the vast distances of space even the speed of light seems tardy by comparison. It’s some eight minutes and twenty seconds just to reach us on Earth, and we’re only the third rock from the sun. “Riding Light” takes us out beyond the terrestrial worlds – Mercury, Venus, Mars, Earth – then on, avoiding the tumbling asteroid belt, until it reaches magnificent Jupiter, some forty five minutes later:
Directed by Mark Craig,
Featuring Eugene Cernan, Alan Bean, Dick Gordon, Jim Lovell
“That whole time, that’s the time I call ‘sitting on God’s front porch.”
Those are the words of Gene Cernan, naval aviator, engineer and NASA astronaut, on his three days on the Moon as commander of Apollo 17. The last of the spectacular lunar Apollo missions. Gene was, quite literally, the last man on the Moon. Astronauts, cosmonauts, taikonauts, they’re a select cadre, a group who even now, more than fifty years after the first manned space flight by Gagarin, are composed of only a tiny group of people, the few who have flown above the clouds, above the very air we breathe, to enter space, to float around our glowingly blue world and see it as no-one else in the history of the world could have before space flight.
But among that select group the trailblazers of that first era of manned space flight stand out – Gagarin, Glenn, Shepherd, Leonov. These men really did go where no-one has gone before. Spaceflight is incredibly dangerous – you ride into orbit at vast velocity atop what is basically a carefully controlled series of explosions with a thousand things that can go wrong, to enter an environment Earthbound life was never meant to survive in, where a small mistake or fault can lead to death. And in the first years it was all entirely new – nobody even knew for sure if humans could live in space, could you even eat and digest while weightless in your orbiting capsule? Would cosmic rays kill you or fry your electronics leaving you adrift before you could do anything? Could you survive re-entry?
(Above: Cernan poses for an official portrait in his spacesuit; below: Cerna in a less formal pose with his young daughter)
Cernan was there right in the earliest days, one of those elite pilots recruited for the astronaut corps, starting with the Gemini programme, and this film draws principally on his autobiography. Cernan starts as the reserve crewmember but after an awful flying accident to the main crew he is moved up to the mission – rather mixed feelings, to say the least, getting his dream tickets, a chance to soar into space, but getting that first chance because his friend and fellow flyer died tragically. And that part covering the early years of Cernan’s life at NASA , sets the tone for this entire film – this isn’t just about those first astronauts, about the setbacks and the triumphs. Those have been documented many times – deservedly – but here we have a much more personal and importantly a much more emotional film. This is still about those gloriously heady days, pushing to be the first to reach the Moon, but it is just as much about the emotional and psychological cost for the astronauts and their families.
“If you think going to the Moon is hard, you ought to try staying home” – Cernan’s wife on hearing of a flight mishap during Apollo 10.
Cernan, to his credit, does not try to paint himself or his fellow Apollo astronauts who take part in this film as the simple, heroic figures history likes to portray. Which is not to downplay in any way the risks they faced, the amazing science and engineering it involved, the boundaries they pushed, the new frontier they charted. It was heroic. And like most things heroic it is too easy to forget behind those stories there is just a normal person – doing the extraordinary, to be sure, but still a person, like any of us. A person with loved ones around them who have to share that dream with them, who also have to sacrifice, who suffer emotionally. Not just the obvious worry over whether husband/dad/brother will come home safely. We’ve all seen those prim, seemingly serene NASA wives of the period watching the mission on TV with their kids and projecting the expected image of pride and confidence when really they were terrified of what could happen, but would never show it in front of the camera.
Cernan pulls no punches on that front – he comments that in many ways the astronauts were quite simply selfish; oriented totally on their goal, the mission, the training. Meanwhile real life was rolling on and it was the wives who had to make sure the kids were looked after, got to school on time, the bills were paid, household chores and repairs were done. Wives essentially had largely absentee husbands, children absentee fathers; they couldn’t stop training or being focused on the mission, there were only a few flight slots and only the best of the best would get that chance. And so they sacrificed – on the job, Cernan paying his dues flying Gemini then Apollo 10, the last flight before Armstrong’s historic landing, so close he could almost touch the Moon but knowing that first landing was not to be his (his respect for Neil shines through any disappointment at that). And it was a vital part of proving they could get men there and fly home, critical to the success of Apollo 11. As Cernan notes of those preparatory missions – “Not many people remember Apollo 10, but I do. And I’ll tell you someone else who did – Neil Armstrong.”
And later he gets his ultimate reward – and what a reward, what the calls his “personal moment of reckoning”, command of Apollo 17. With cutbacks looming after several successive lunar missions, it will be the final one leaving some who trained and were ready for their mission to never reach that goal. Where Armstrong and Aldarin have a short time on the surface the later missions had several days and the remarkable Lunar Rover, a hi-tech, Space-Age dune buddy for the Moon, so they could travel further and explore more, pick up more diverse samples to study back on Earth. And in an incredibly touching moment Cernan recounts how he parked the Lunar Rover for the last time, a little away from the landing module (LEM) so it could remotely film their take off.
(Cernan on the Moon, by the Lunar Rover, the red commander’s stripes marking this out as his suit; below, the view from the trip round the Moon, the Apollo missions the very first time any human being had been far enough away to see the entire disc of our world, and to to share that image with all of us. We’ve grown up knowing what our entire globe looks like hanging in space, something all the thousands of generations before the late 60s never got to see)
And as he dismounted to walk back to the ship for the final time he paused. And there in the ancient, dusty surface of the Moon he wrote his young daughter’s initials. Which, like Armstrong’s footprints will, in that airless vacuum, essentially remain there forever. As far from home as any humans have ever been, sacrificed so much home and family life to be there, to land on the Moon, and suddenly all he can think of is home and his wee girl. It’s beautifully touching. If any future mission – and who knew back then that almost four decades on we’d still not have returned – lands and visit the Rover, those initials will still be there.
“Walking up the ladder was probably one of the most memorable moments for me, because I looked down at my footprints and I knew I wasn’t coming this way again. Why were we here, what did it mean? I looked over my shoulder: there’s the Earth, there’s reality, there’s home. I wanted to press the freeze button, I wanted to stop time, I really wanted to reach out, take it in my hand, stick it in my spacesuit and bring it home to show to everybody, this is what it looks like, this is what it feels like.”
And the last man to walk on a surface not of our Earth climbed the ladder to the LEM and Apollo 17 headed home. But it still wasn’t over, not really. Hard to recall now, but the early astronauts were global figures, international celebrities in a way the preening media darlings of today could never dream of, with tens of thousands lining routes to wave to them on visit. From Gagarin through to the Apollo crews, they travelled the world – presidents, celebrities, scientists, millions of ordinary people, all wanted to see them, to hear them speak, the glare of media followed them, and as Cernan’s then wife notes it becomes too much. They sacrificed for years for his training and the mission, and now it is over, but still they are in the spotlight – when do they get to be a regular family, have an ordinary life again? Too much for many – some sixty percent of the Apollo astronauts, including Cernan, would end up divorced due to the stresses and strains. The physical return to Plane Earth was relatively gentle, a splashdown in the ocean, but the emotional and psychological effects of having to come back to Planet Earth, to real, daily life, was far bumpier.
(tired and covered in Lunar dust – making history can be dirty)
This emotional core is absolutely central to director Craig’s film here, and it gives a much more satisfyingly rounded and human insight into some of the most remarkable moments in recent human history, and those who made them happen. He doesn’t stint on the astonishing nature of the Moon missions or the glories of Apollo – period film, both NASA and family home movies and photos, all create visuals for both the missions and the families dealing with the effects of training for those historic flights, while some very well-done CG effects are added to the visuals, giving us a view we otherwise simply couldn’t have. But he balances this constantly with what it cost in terms of emotional and family life to do what they did.
And there are some wonderfully emotional scenes from the present day – Cernan returning to the Cape, to the old Apollo launch pad. It looks like the sort of thing any good film-maker would shoot – the subject returning to the scene of their greatest triumphs, where it all happened, where the roar of the awesomely powerful Saturn V rockets lifted men not just into space but all the way to the Moon and back. Except towards the end it is clear Cernan has not entirely enjoyed this stroll down memory lane, looking at the now empty, unused Apollo launch areas and thinking that he really doesn’t like seeing it like this, that perhaps he should not have come back to see it this way.
(Cernan as he is today, re-visiting the Apollo launch pad, where world-changing history was made, now all silent – a bittersweet moment for the astronaut)
And in another immensely touching scene we see Cernan visit the Johnson Space Center, Houston. And there is the capsule from Apollo 17, from that defining, historic mission, the peak of his astronaut career. And it’s a museum piece, viewed by school children not born until decades after he flew in it. He looks at the capsule, still showing the raging fires of re-entry on the shell, and the dummy astronauts inside. Did we really do it, he muses, did we really reach out and do what humans have dreamed of forever, to touch the Moon? What was it all about? How do young people today see this item in a museum and the old man standing by it, looking just like anyone’s grandfather (and indeed he is). Was it all a dream? Did he really once fly in that small spaceship? What will people in another forty years or a hundred or a thousand think looking back at the Apollo days?
I’ve been in love with the idea of spaceflight since I was a very small boy, born at the height of the Space Age; I’ve read and watched so much of the history of those times and those world-changing events. Despite all the documentaries I’ve watched, the books I’ve read, this film still stood out, largely because of that very emotional core, giving a hugely satisfying new insight into those remarkable Apollo days, the human side to the heroic giants who rode fire into the heavens. For fellow space geeks like me this is essential viewing, but for those who just enjoy seeing epic history being presented at a very human level, this is also a remarkable film.
The Last Man on the Moon opens in the UK on April 8th, and there is a special screening with live link up for a Q&A with Gene Cernan on April 11th in many cinemas around the country.
This review was originally penned for the Forbidden Planet Blog
Cinema. Comics. Two media which have, essentially grown up together through the 20th century, both still evolving today. And both have been intertwined for the best part of a century; today comics characters dominate the top end of the mega box office with films like The Avengers, while the vibrant Indy comics scene feeds into the equally vibrant Indy movie scene (think the wonderful Crumb biopic or Ghost World). It’s not a new relationship – in the earliest days as both comics and film were finding their way as mass media, still inventing what they could do, early comics genius Winsor McCay was dabbling in some of the first animated films. By the 30s and 40s Hollywood would already be mining comics for ideas: Flash Gordon, Batman, Dick Tracey. Cinema and comics have evolved a lot over the last century and a bit, and I find it deeply satisfying that one strongly visual medium, comics, is here being used to discuss another visually rich medium, film.
I first encountered Edward Ross and his Filmish series as a wee A5 self-published mini comic in the Edinburgh Filmhouse, and I loved it straight away. Each issue over the next few years would pick a theme to explore, using clever visuals and some very well-done research to explore various ideas and theories about cinema, some technical, some artistic, some ideological and sociological, taking in a wide variety of topics, from the power of the image and how much we can trust it (or manipulate it for effect) to the technology (both the tech used to make film and also the movie stories often explore our relationship with technology) to sociological and psychological implications, such as social hegemony, celebrating or vilifying the Outsider, the representations of class, gender, religion, race, and, something cinema is remarkable at, discussing what John Berger called our “ways of seeing”.
Appropriately enough the first themed chapter is The Eye, looking at not just the human eye, but that wonderful mechanical (now digital) eye invented by human ingenuity: the camera. We’re surrounded by visual imagery today; pretty much anyone can shoot a video clip on their phone and upload it within minutes to share online. But in the first few pages here Ed capture brilliantly the sheer magic of early cinema and the astonishing notion of being able to see moving pictures. Think about it for a moment; through all the long millennia of human civilisations we’ve had art – from cave paintings 30, 000 years ago to the seemingly eternal carvings of the Egyptians to the glories of the Renaissance. And yet in all those thousands of years it was only in the closing years of the 19th century that human beings could see the world around them – animals, the sea, trains, other people – in moving images, recorded for posterity, images they could return to and re-watch. How astounding must that have been to those first audiences? Even today there is a magic in this, from that moment when the house darkens and the first images start to appear on a cinema screen, the feeling of going on a journey, or the simple pleasure of home movies, from the old 8MM to modern hi-def videos, moments of time preserved, which we can go back to again and again. Decades on we can go back and see loved ones long gone, but on film they are still moving, walking, smiling, living. Magic.
But there is much more to the act of seeing than just observing, and Ed touches on this topic numerous times, not just in the chapter on The Eye but in later chapters – there is how we see, and how the camera sees. How early on there was more trust, the adage of the “camera never lies”, a naïve assumption of course, every image ever shot will contain some deliberate elements from the photographer. Sometimes it is as simple as what they chose to show in the frame and what they omitted. At other times, as Ed discusses in later chapters on Power and Ideology, it is more sinister, more thought-out, a planned use of imagery, edits, cross-cuts and other techniques carefully used to create a specific message, be it blatant propaganda films beloved by Goebbels or the more insidious messages which many mainstream movies carry, some in an obvious, heavy-handed way (think of the ‘anti-red’ messages blatant in some McCarthy era movies in the US) or mainstream movies which celebrate military achievements and actively collaborate with the armed forces to make the film (giving the authorities direct influence over the making of the film and its message), or more subtle messages, such as supposed societal norms being reinforced (marriage, family, heterosexuality, gender roles) and how some films transgress these notions, often to powerful effect.
Time and space are essential qualities in cinema – the imagery can show us an endless variety of spaces, from galaxies far away to the sweeping, iconic landscapes of a John Ford Western, while also recording specific moments, thoughts and actions in time, held forever in the camera’s eye. And of course cinema can manipulate those aspects of reality in a way we poor humans cannot – we’re forever stuck in a linear timeline, able to look in one direction at a time. The film can show us multiple viewpoints, long panoramas or intimate close-ups and do so rapidly, or even merge scenes in a way the human eye cannot. And it can play with time; early film genius Georges Melies discovering the edit through a glitch, a camera jam, a technique now everyday but a century ago revolutionary. You could pause the camera, cut to other scenes, use it for effects (like making a person seemingly disappear), you could have slow-motion, you could reverse the flow of images, you could show events happening at the same time or different times within a few moments of filmic sequence, powers of time and space manipulation we don’t have in the real world but which film frees us to explore.
These are not just cinematic and storytelling techniques, they also suggest to the human eye and mind different notions about how we perceive the world around us and why we do – as if the invention of the film camera had added an extra sensory layer to those given to our bodies by natural selection. And that is another strength of Filmish – Ed doesn’t just examine some aspects of film-making and how we view cinema, he goes into how these processes have affected our thinking. Filmish is replete with references and quotes to numerous academic theorists throughout. This is a book which celebrates movies but also questions the medium and it offers up some of the academic tools to help with that process of thinking and questioning not just what we se,e but why we see it, why the film-makers decided to show something in a specific manner and more, to develop that critical faculty while still retaining a simple love for the moving image as well, and in this I think Filmish succeeds spectacularly.
Having read many of the same theorists cited here back in my college days I can say I am impressed not just with the depth of research Ed has put in here, but how wonderfully accessible he makes it using the comics medium, and the book comes complete with an extensive bibliography and filmography for those wishing to explore some of those topics further. And given we live in such a media-rich environment, a media which is hugely influential, it is no bad thing to have more of us thinking critically about what that media is being used for and how it is made and consumed. And the filmography will leave you with a list of movies you really want to seek out, or perhaps old favourites you will feel compelled to revisit again. And this time perhaps you will look at those films a little differently.
But I don’t want to give the impression this is all about academic theorists in comics form, stroking their chins and talking about the intertextual nature of the postmodern image (yes, I have had lecturers use sentences like that). While Ed presents the film studies side of things very well and accessibly, he never lets it get in the way of simply revelling in the magic of the medium, of the power of the moving image, how it can inspire us, horrify us, make us sigh, weep, laugh and dream. While this is a more text-heavy work than most comics, the artwork is still important here, and there are multiple delights to be had, from lovely splash pages (Melies mastering his early techniques, the amazing cityscape of Metropolis) to many smaller, intimate panels using scenes from so many films across more than a century, Ed often adding his own comic avatar into some scenes in appropriate stance and costume (I think he enjoyed doing that!). And for those of us forever in love with cinema there’s the simple delight of recognition of films from Ed’s panels, the flash of memory at seeing art depicting a scene from the movies we’ve loved, from the nightmarish twisted angles of Doctor Caligari to Goddard’s oh-so-cool Breathless or Kubrick’s 2001, and the memories they stir in us because those images are powerful, woven into our collective culture but also into our personal thoughts.
It’s a beautifully realised work, both celebrating and questioning cinema, richly illustrated with art that any film lover will recognise right away (and there is a simple film geek “trainspotting” pleasure to noticing the references – go on, admit it, you’re probably already done it just with the cover, haven’t you, how many did you spot right away?), while the structural idea of having themes for each chapter, a device carried over from the original mini-comics (although even the elements which made it from the originals have been extensively expanded and re-worked and re-drawn) gives a flow to the reading here. It’s a rich read, both in imagery and ideas, one medium used to cleverly explore another, and it offers pleasures to both the film-lover, to those of us who’ve waded through film-studies academia and also to those who have never given film studies a thought it is so accessible and friendly a read that they won’t be put off in any way (and indeed they may find themselves thinking a bit more about film and wanting to explore some of the references in the bibliography).
Ultimately Filmish is a book simply in love with cinema – not unquestioningly, it looks, it examines, it encourages the reader to do likewise – but it also remembers to just let ourselves go, to marvel at the magic of the movies and to re-experience that sense of wonder. A film-lover’s delight.
While I was off enjoying a week at the Edinburgh International Film Festival naturally I sought out some of the SF&F and horror flicks in my feast of festival screenings. I was a bit busy going from movie to movie to do full write-ups, so thought instead I’d do a brief round-up of a handful that really made an impression on me. They’re still doing the international film festival circuit, so I have no idea when (or indeed if) they may get a general release, but do keep an eye out of them if they get a screening near you, especially Therapy For a Vampire and Liza the Fox Fairy, which are films I think anyone who loves fantasy will enjoy and which I think deserve some support (distributors, if you’re reading, these films all got big rounds of applause with the festival audiences, always a good sign, and well worth considering picking up for distribution):
Director: Corin Hardy,
Starring: Joseph Mawle, Bojana Novakovic, Michael McElhatton, Michael Smiley
Corin Hardy’s debut Irish Indy horror arrived with impressive credentials – it did well at the Sundance Festival, and Edinburgh’s own hugely respected horror flick fest Dead By Dawn (the UK’s longest running horror film festival) had selected it for the Edinburgh Film Festival (London peeps, I hear it is also getting a screening at Fright Fest this August). The central notion of a young, successful couple moving into the middle or rural nowhere and finding the surly locals to be less than welcoming is not a new one in horror, of course – film academics have filled many essays on the urban-rural horror tropes. But Hardy delivers some menacing, creepy rural locals here largely as a bit of a red herring. As Adam Hitchens (Joseph Mawle) and his wife (Bojana Novakovic) and infant move into a creaky old dwelling in the middle of an ancient bit of Irish forest, it isn’t long before things start happening. Things go bump in the night, strange leaks appears, stones are thrown and the nearest neighbour has made his loathing for them quite clear. But quite why the locals wish them gone and Adam’s forestry job to be axed (pardon the pun) isn’t terribly clear. It feels a little Straw Dogs – the isolated rural home, the disgruntled, hostile locals surrounding the incomers. But this changes quite quickly…
(Corin Hardy in a post-film Q&A at the Edinburgh International Film Festival, pic from my Flickr) After several incidents the police make a half-hearted investigation, although it is clear they really care little. But the local sergeant does let slip that some of the locals do – silly superstition, you understand – believe that these very old woods are home to very old beings, a form of the fair folk, pushed back millennia ago by the spread of the towns and cities of man to these few isolated woodland refuges. And they do not care for anyone trespassing on what is left of their territory, and if you cross into their borders then they have carte blanche to cross into your own space too. Naturally the Hitchens don’t believe this talk of of fairy belief at all (despite learning their unfriendly neighbour lost his young girl in the woods decades before, he maintains spirited away by odd beings – perhaps he’s not just unfriendly but worried their presence will disturb the area once more). Hardy slowly ratchets up the sense of unease and we, along with the Hitchens, start to realise perhaps it’s not badly behaved locals reacting to incomers but that there may well be something else in those woods. A something that’s now targetting their home, and most especially their baby… Despite the low budget Hardy and his team use their scant resources well, making maximum use of the locations and a tight script to generate ever increasing levels of suspense and tension. What elevates it above that classic rural horror though is weaving in multiple elements from Celtic myth and folklore into the tapestry, which gives it a nice Hellboy-ish vibe in places, using some nice, creepy, disturbing effects. And in an era where so many horror films seem to rely far too much on jump-shocks, “torture-porn” or over-gore for the sake of it (I have no problem with a bit of gore, but some weak film-makers rely on it to overcome poor storytelling) it’s always good to see someone putting the effort in to build atmosphere and let it permeate out into the audience – and also to trust their audience to go along with that slow-burn, rewarding approach. I saw this at a late night screening, with a packed festival audience, which is probably the best way to enjoy a good horror movie.
Therapy For a Vampire,
Director: David Ruehm,
Starring: Tobias Moretti, Jeanette Hain, Cornelia Ivancan, Dominic Oley, David Bennent, Lars Rudolph
This Austrian flick was one of the first films I saw at the festival this year, and it pretty much ties with Hungarian fantasy Liza the Fox Fairy as my favourite festival movie this year. It’s Vienna, in the early 1930s, and the Count Geza von Közsnöm is having the vampiric equivalent of a mid-life crisis. He’s lost all his lust for life, the long, endless nights of immortality weighing down upon him till little seems worth it anymore. In fact he doesn’t even bite his victims any longer, he gets his (increasingly bolshie) “Renfield” henchman to bludgeon them on the streets of nocturnal Vienna then use blood donation equipment to siphon off his “claret” into a bottle. His wife – a proper 20s/30s vamp, both in the vampire sense but also in the period use of the word to mean a dark femme fatale – is also adding to his world-weary feeling. She’s also finding their vampiric condition a little restrictive and is tired of not being able to see herself (we see her patting her face with a powder puff in a vain attempt to catch a glimpse of her face in the mirror), and her endless demands to him each night of how is my hair?, how do I look tonight? is driving him to fantasies of staking her in her coffin. In desperation who does the vampire count turn to? Why to Sigmund Freud, of course! And perhaps the famous father of psychoanalysis can also help him with his other problem – Freud is collaborating with an up and coming young Viennese artist who is illustrating his book, just the person to send the countess to for a portrait. Naturally Freud doesn’t know they are vampires, he’s too busy analysing all of their problems as a scientific challenge and assumes her inability to see herself is a mental problem, not that she literally has no reflection. The artist, meanwhile is having problems of his own – his girlfriend is a thoroughly modern Millie (she even wears – gasp! – trousers!), but he has a troubling penchant for always painting her not as she is but as he wants her to appear (rather more “girly”), which understandably is not helping their relationship. And into this come the count and countess, and oh, while the countess is distracted with the artist and her portrait, the count is drawn to his girlfriend who bears a striking resemblance to his long lost love (beheaded by dervishes many years ago, I’m sure we’ve all had relationships end like that). If Woody Allen did a 1930s tale of crossed-wire romantic misunderstandings in Vienna with vampires it may look a little like this…
(Director David Ruehm talking after the Edinburgh International Film Festival screening of Therapy For a Vampire, pic from my Flickr)
The comedy-horror flows brilliantly, the 30s setting used nicely, both for style and also for referencing films (there is some lovely cinematography here) and art of the period, while there’s a fine lacing of various vampire myths through the story (such as the compulsion for counting small objects) and relating that to the emerging field of psychoanalysis (two different ways of understanding the human brain, one ancient, one new), and there’s a nice bit of relationship and gender stuff going on there too. The film is replete with lovely little details and references – the count, lying on the psychiatrist’s couch, a picture of middle-aged-man-misery, until Freud asks him when he was last happy, and as he talks of his lost love he starts to float upwards off the couch (Freud is too busy taking notes to see this), but as soon as they return to the subject of his wife, bang, straight back down on the couch (no prizes for guessing that that symbolised!). For every reference I picked up on though, I am sure there were several I missed – this is one of those films that will happily bear repeat viewings and deserves a wider audience. It also makes for a fine European shelf-mate to the Kiwi genius of What We Do in the Shadows.
Liza, the Fox-Fairy,
Directed by Károly Ujj Mészáros,
Starring Mónika Balsai, Szabolcs Bede-Fazekas, David Sakurai, Piroska Molnár, Zoltán Schmied
It’s Hungary in the 1970s, but not quite – this is, as director Mészáros explained in a post-film Q&A, a slightly fantasy version – for starters the town looks like Budapest but isn’t (the name is slightly changed) and in his version of the 70s and all its tacky, beige style (or lack thereof) Hungary isn’t oppressed behind the Iron Curtain and a totalitarian Communist state but is enjoying the (sometimes dubious) pleasures of Capitalism. Which includes the Makky Burger chain of Japanese fast food diners, which is one of the few places Liza (Mónika Balsai) treats herself to with her swiftly diminishing pool of money. Liza is a nurse, engaged for several years now to look after the bed-bound wife of the late Japanese ambassador. From her elderly employer she’s picked up the Japanese language and a love for the literature and pop culture too – she endlessly, obsessively re-reads the same Japanese novel, especially a scene detailing a lonely woman who finds true love over the crab-burgers at Makky’s on her thirtieth birthday. And with Liza’s thirtieth imminent this isolated woman is convinced this is a Sign for her to follow for True Happiness. Leading her into a series of attempted liasons with mostly inappropriate suitors. And also to a series of bizarre accidental deaths which soon lead the police to suspect her…
Why the string of deaths? Ah, well, that, you see, will be Tomy Tani, the spectral form of a deceased 1950s/60s Japanese crooner. Her employer and Liza love his music, but only Liza actually sees him, and once her elderly employer is gone, leaving her the apartment as a thank you (cue jealousy from the family, who add their suspicions to the police’s), the ghostly Tomy is her only real companion. But is he just an invisible friend, a figment of her imagination conjured up by an unfilled woman to ease her isolation? Or is he a real supernatural entity? And if he is, is he really her smiling, singing friend? Or does he perhaps have his own motivations? What’s behind that smiley J-pop facade? Could it be he likes Liza to be so isolated, so he receives all her attention? Could it be that poor Liza is like the fox-fairy women of Japanese myth, lonely, craving love, but when they do sometimes find a man on their wanderings that man is usually doomed to die? Is she cursed?
Imagine early-period Jean-Pierre Jeunet (around his Delicatessen era), but if he’d been Hungarian and with a penchant for (deliberately) bad 1970s style and with that delightful fusion of comedy and horror, the touching and the ludicrous, fantasy and real. The film glows with details – it’s clearly a labour of love, with much attention paid to making scenes appear just-so, using real locations, sets and some CG augmentation (which I have to say I didn’t really notice, it was blended in well, and being on a tiny budget took the film-makers months to complete in post-production), giving the film a particular, individual look, feel and even sense of light that’s jsut pitch-perfect. An absolute delight of a film, which deserves a cult following.
I should also give a quick shout out for Simon Pummell’s British-Irish-Dutch co-production Brand New-U, another film working with a small budget and overcoming it by the use of some clever science fiction elements, which despite the five minutes into the future type of setting does what most good SF does, and uses those tropes to address the concerns of today – relationships and identity becoming mere commodities and services we purchase like a new smartphone or holiday thinking they will solve everything. And Takashi Yamakazi’s first in a series adapting the popular Japanese manga horror Parasyte was another late night slice of fun, some bonkers J-Horror, riffing on post-Croneberg body horror (intelligent parasitical creatures taking over humans) and also, by dark reflection, on the nature of human relationships in busy, urban city settings, “pod-people” given a J-Horror twist.
This article was originally penned for the Forbidden Planet blog
Maxime Gaudet’s short film is a hyperlapse of comrpressed time, zooming around the City of Lights in just three minutes, not just the obvious touristy landmarks but also including a lot of other spots, from the fountains at the St Michel (I know a wonderful bookstore right across from that) to street markets (street markets are always nice, so much energy, but Parisian street markets have the singular distinction of you enjoying them then thinking “I’m in Paris…”). It’s a lovely piece of work celebrating one of the most beautiful cities on the planet. Oh how I long to go back there… Of course in the meantime I get to live in an even more beautiful city, so that’s not too shabby… (link via BoingBoing)
Back in the autumn I went to my second home, Edinburgh’s wonderful Filmhouse, to watch a remarkable documentary, Night Will Fall. Actually it’s more a documentary about a documentary – as World War Two faded into its final days in 1945 and the Allies liberated the concentration camps, camera teams were sent in to record and document the hideous atrocities, partly for evidence for the planned war crime trials, partly because even then they knew some people would say it never happened, or it had been exaggerated. The British team had film reels from British, American and Soviet teams and decided to also make a full length documentary film (appropriately, given British cinema in the 20s and 30s was the birthplace of modern documentary film). Sadly for various reasons, some political, the plug was pulled just after the war and the film, which was two thirds complete, was left in limbo, unseen, for decades, despite a script by Richard Crossman (later the famous politician and diarist) and having involvement by Alfred Hitchcock. Seven decades on and Andre Singer has made Night Will Fall, telling the story of this project.
And while I note this as one of the most impressive films I saw in 2014, I must also say it was, quite simply, the hardest film I have ever sat through. I’ve watched every kind of horror film there is over the decades, but this was true horror, the sort it is hard not to turn away from, the sort that makes you spiritually and physically ill. I have never seen an audience leave a cinema in a silence that roared so loud. Obviously given I knew this was about the Holocaust I knew to expect this going in. But you can’t really prepare yourself for it. In one scene we see captured German guards forced to clear up the piles of bodies of the murdered they hadn’t had time to bury or cremate before the Allies reached their camps (the soldiers could smell them long before they saw them, the stench of the dead and of the diseased, weakened survivors, giving lie to German civilians nearby who pretended they didn’t know what was going on). You see them picking the bodies off of piles, hoisting them over their shoulders, the arms and heads loll horribly, like a marionette with the strings cut. This was a person. This obscene thing was once someone’s dad, mum, aunt, sister, brother, son, daughter, reduced to this thing after abject, long suffering… It’s beyond vile. And those are just the remains that can be seen, not including the ones who went up the chimneys from ovens designed for human bodies…
Why the hell did I subject myself to watching something like this, you might ask? A few days before I saw this in the cinema Nigel Farage and his odious Ukip band of bigots made a deal with a far right Polish party. A party whose leader denies the Holocaust (among many other reprehensible beliefs he holds on women and other groups). This was not even for ideological reasons, Farage cosied up to this bastard and his party simply for money-grubbing reasons, to get funding for a group of like-minded parties in the European parliament. I was already considering going to see this, but that decided me – when a British politician is making deals with right wing Holocaust deniers it makes it all the more important more of us see this film, not matter how horribly hard we find it to watch what monsters in a human skin can do to others. Because we need to be reminded where their kind of bigotry leads to – first of all it is treat them different because they are ‘different’ from us, so it becomes acceptable to talk about them like that in public, in the media. Then demand legislation to legally differentiate their rights from other citizens. And then what? Smashed windows? A new crystal nacht? Then it is okay to treat them any way you want, remove them from society, put them in camps… We have been down this road. We know that small starts like that sort of xenophobic bigotry can lead to the most awful acts imaginable.
The documentary makes the point that this happened in a civilised, educated, Western society in the heart of Europe, and given the right manipulation of people’s opinions this could happen anywhere, again. And right now every country sees a rise in these right wing movements attacking immigrants, multi-culturalism, the place of women, gays, anyone who they think is ‘different’. And there is Farage, his “cheeky chappy with pint and ciggie” mask revealed for what it is, an odious little creature who happily makes deals with a party of Holocaust deniers, for which there can be no forgiveness (and why has this not been more widely debated in the media?? How can any UK politician get away with doing that in this day and age??). There is an old adage about dreadful events which we, as individuals are powerless to prevent – but if we cannot stop it (and obviously we cannot stop an even that happened decades ago) we can still bear witness. We bear witness so that it will be remembered and not allowed to happen again. And so I watched Night Will Fall, all the way through, hard as it was. On January 24th, as part of Holocaust Memorial Day, Channel 4 will be screening the film on British television. It is difficult to watch, I know, but please try. And Farage, perhaps you should watch this then explain to the entire British electorate why you are making friends with scum like your Polish Holocaust denying party chums.
It’s dreadful – kids ask and ask for them, can we get one, mum and dad, can we, can we? I’ll look after him! Then a few days later, bored, they discard the poor thing and it ends up abandoned on the cold, winter streets. A Minion is for life, people, not just for Christmas, stop the dumping of poor, unloved Minions on our streets!
It’s probably not surprising given I am a huge cinephile that I also really enjoy a lot of film soundtrack music. The other day I was listening to Gershwin when the album reach Rhapsody in Blue and right away I was mentally visualising that wonderful monochrome opening to Woody Allen’s Manhattan “he adored New York… for him it still pulsated to the great music of George Gershwin…”
And it made me think how sometimes certain pieces of music can become eternally associated with a scene from a film. I don’t just mean original soundtrack music – like John Williams’ opening for the original Star Wars, for instance, conjuring up that amazing (for the time, young me had seen nothing like these gigantic ships thundering across the screen after the opening crawl of text) opening of that saga, or Hans Zimmer’s powerful Inception soundtrack. No, I was thinking on music which had existed in its own right before being borrowed for us in a film – sometimes it can be a little known piece of music, or at least little known to the wider public, such as Barber’s Adagio in Platoon or Strauss’ waltz in the famous space docking sequence in 2001. Obviously classical music admirers knew those, but the films brought them to a wider audience and also indelibly linked those pieces forever in most people’s minds with those scenes in the movies.
Of course there is Herman Hupfeld’s “As Time Goes By” which originally dated from the early 1930s, but really became better known – any by better known I mean immortal – in the 1940s when used in Casablanca. If not for that I doubt most of us would ever have heard of the song, whereas now if we hear it we connect it to one of the best films of all time right away.
Sometimes it can be a well-known track a lot of folk had in their collection from years back, which suddenly leaps back into the pop-cultural landscape, fresh for a new audience, a nostalgic flashback for older fans. Iggy Pop’s Lust For Life suddenly gained a second lease of life when used in the pounding opening of the film version of Trainspotting:
Or Gary Jules’ cover of Tears for Fears’ “Mad World” for Donnie Darko:
And arguably these days for a lot of folk these days those songs will always be associated with the films. And then there’s the great use of Queen’s mid 1970s hit Bohemian Rhapsody for 90s cult hit Wayne’s World:
And Bob Seger’s “Old Time Rock & Roll” with a very young Tom Cruise dancing around in his socks in Risky Business:
And the Pixies’ brilliant “Where is my mind?” for the closing of Fight Club:
And a personal favourite of mine, Goth classic “Bela Lugosi’s Dead” by Bauhaus used in the opening to The Hunger – this one going so far as to actually use Pete Murphy and the boys in the film:
And there are hundreds more – think Steppenwolf’s rock classic “Born to be Wild” in Easy Rider, the Doors and even Wagner in Apocalypse Now and goodness knows how many more, classical, jazz, pop, rock that either existed before but were little known until selected for use in a film scene or else they had enjoyed their moment of success and suddenly found themselves with a second bite at the cherry (Quentin Tarantino has done both numerous times in pretty much every film soundtrack he’s ever made). I’m sure you can think of plenty of other similar examples off the top of your head.
This week I should be off, taking a break from work for a week to enjoy the Edinburgh International Film Festival. Sadly things have been going from tight to simply untenable on the financial front, several years of a bad situation without any relief, and among the many things I have had to give up on is my annual film fest sojourn. It’s on right now, I haven’t even looked at the programme since I know I can’t afford to go to it. Since I almost never get to go away on a proper break a week off going round the film fest is about as much holiday as I normally get, and now even that’s gone. Depressing. Along with ongoing other stresses and strains in recent years a break would be bloody nice, and I have been going to this since the 1990s, really upsetting to have to give up on it, something I look forward to all year. And after a lot of not very good stuff a nice break and enjoying myself would be rather nice, instead of which the usual break is lost and now becomes another one of those depressing things to add to the list of why life is often grinding and depressing and stressful. I don’t just mean losing that one break, I mean that it represents yet another thing I am forced to give up and cut out because of years of severe pressures; right now it has been so increasingly tight that even though with dad better I can start thinking about taking in another cat, I find I can’t afford it, which is pretty pathetic, not to mention disheartening, a year and a half after losing the last of my old furry girls. Meeting the basics is hard enough, nothing else can be added. On a short term we all get times like that, but this has been grinding on for a long time, getting slowly harder and worse. Does make you wonder why you bloody bother sometimes.
Absolutely loving this – Steven Jefferies has taken the iconic Game of Thrones animated opening sequence and reworked it with Edinburgh landmarks. Brilliant
And he did a making of for a glimpse behind the scenes:
Dir: Jim Jarmusch,
Starring: Tilda Swinton, Tom Hiddleston, Mia Wasikowska, John Hurt
Adam (Hiddlestone) and Eve are vampires, husband and wife, lovers for centuries, but sometimes spending long periods apart, she currently living in Tangiers, walking the night-time streets of North Africa and paying visits on a very old friend (John Hurt), who happens to be the playwright Marlowe. Adam, a gifted musician, has a touch of the Byronic about him, now living in a decaying mansion on a deserted street of an abandoned neighbourhood of Detroit, surrounded by his instruments and his music, but slipping into a brooding melancholia, withdrawing from the world, refusing to even release any of the new music he’s created, hiding from fans who try to seek out his hiding place. His depression at the world after centuries, of the masses of humanity (who he refers to as “the zombies”) who seem oblivious to the wonders they could create and instead seem hell-bent on poisoning both themselves and their world. His ennui has driven him to consider a possible method of suicide before Eve, sensing his depression and need crosses the world to be with him (no small thing when you can only risk travelling on planes which fly and arrive during the hours of darkness).
But this is a Jim Jarmusch film, and as such the narrative really isn’t the most important element; like the Coens movies Jarmusch creates films where a synopsis of plot (like the first paragraph here) only tell you a tiny bit about the film – as with the Coens these are films to be experienced, not just watched. There’re some beautifully crafted scenes and shots, the cinematography is, as usual for Jarmusch, beautiful, often luscious, some scenes posed almost like an old oil painting, beautifully composed, others employ unusual angles and tracking shots (such as slow, close up following the characters as they drink blood and sink backwards in pleasure, the camera moving with them), the nocturnal streets of Tangiers lit by streetlights are intoxicating, promising exotic wonder but also danger, even the abandoned streets of whole deserted neighbourhoods around Adam’s home in Detroit have a sad crumbling beauty as he drives through them in his vintage Jaguar XJS by night.
The pace is relaxed, languid even, frequently moving like a slow, hashish-inspired dream (again not unusual for Jarmusch of course). What’s the rush when you have centuries? Art and culture and the importance they play in making life (even long, immortal life) not just bearable but worthwhile play a major part – for Adam it’s his music, Marlowe, unsurprisingly writing (there’s some nice dark humour about his mutterings about Shakespeare), Eve seems to soak up everything around her in the most sensual manner, Swinton evincing almost childlike delight at all manner of things, from the howls of feral dogs in abandoned Detroit streets to Adam’s old instruments (she has an uncanny ability to date them just by their touch) or soaking in literature (a beautiful scene sees her devouring pages of books at rapid speed, hand tracing down the lines rapidly as her vampire senses take in a page in a couple of seconds, the fingers moving left to right, then on to Arabic and Chinese, reading the other way, the expression of pleasure on her face and in her eyes). Her home in Tangiers is littered with books everywhere (reminds me of my own home on that score…).
This could have been a gloomy, brooding piece – something that’s perhaps been done too often in vamp fiction in recent decades, the oh so weary immortal tired of it all – but actually it’s romantic and frequently touching. Adam and Eve’s centuries-long romance is rather lovely; she senses his depression and knows she needs him, as she explores his current home she notices a very early photograph of the pair of them from the 1860s, a wedding photo – their third wedding, she comments with a smile, and the scenes of them wrapped around each other slumbering through the daylight hours is very romantic (both preternaturally slender and pale – good use of Swinton’s ethereal presence and quality). There’s also a seam of gentle, playful humour – he shows her a vintage guitar he purchased, she runs her hands lovingly, slowly, over it – a 1905 LePaul, Eve tells him. Oh, she’s an old one, Adam comments. Darling, your dressing gown is a century older… And there’s a nice scene where Eve, to cheer up Adam, freezes some Type O blood he got from the hospital on sticks to eat like ice lollies.
And for all their immortality it’s clear that really they are as vulnerable as mere mortals, rarely sinking their fangs into victims anymore, partly because unlike a few centuries ago you can’t just drain someone and throw the body away in the street or river, it will be investigated, partly because of that poisoning Adam so despises, the contamination also in the blood of many, which makes them ill. They rely on specialised medical sources who can provide pure blood for a price, anything which might reveal them to authorities or threaten their food source and turns out they’re as vulnerable as anyone else… It’s a lovely, soft, slow, languid, sensual piece – if you’re not a Jarmusch fan then it won’t convert you, but you’re missing out on a lovely film from one of our consistently interesting directors, not to mention some luscious visuals and an intriguing soundtrack that stays in your head long after the film finishes.
This short film by Rino Stefano Tagliafierro is stunning – working through centuries of art in a few moments and using some subtle animation to bring it to life it raises questions about how humans perceive beauty; as it progresses it becomes darker, even the lusciously painted nudes start to become a little disturbing as they hint at more than beauty but a darker sensuality, and as it moves into scenes not only examining external beauty but within the body it also becomes a little horrific. But it’s all fascinating…