Spotted this outside a small bakery in Edinburgh and was highly amused, had to take a pic – behold, Indiana Scones and the Temple of Jam!!!
Brian Wood, Andrea Mutti, Jordie Bellaire,
It’s 1775 and the world, as one commentator of the time noted, was being turned upside down. Revolution is brewing among the colonists of the thirteen British colonies in America, a gathering storm that will not only take in the military (with spectacular wins and blunders by both sides) but the political and ideological (not just freedom from imperial rule but democratic, republican rule – well, for the men, anyway, not the women or the slaves, but that’s another historical discussion). Something new in a world which has often known turmoil, and out of this will eventually rise an enormously powerful nation, stretching from “sea to shining sea”.
But as Rebels starts no-one could predict that destiny. Some are protesting British rule and taxes, others only want the tax regime altered but remain a loyalty to the crown (a loyalty the crown doesn’t seem to reciprocate), others are in open revolt, even men who only a few years before willingly fought against the French with the British troops in North America, here now taking up arms against those same redcoats. And others are remote from it, like young Seth Abbot, working on his family farm, seen in flashbacks in the opening pages, where he comments how his father almost never spoke more than a couple of words to him at a time. Until one day he takes him into the woods with a group of other men, teaching him woodcraft and hunting skills, how to see in a mass of trees and other vegetation and pick out his target. In this case British redcoats, sent to remove them and neighbouring farmers from their land. It’s a pivotal moment for the young Seth and symbolic of how some militia groups on the revolutionary side combated the superior power of the British army with their intimate knowledge of the countryside (some with great efficiency, their tactics still studied at military academies to this day).
Moving forward a few years we see Seth, now in the company of his best friend, Ezekiel, who by coincidence had been the young messenger boy among the redcoats Seth’s father attacked in the earlier scene (the young lad was spared since he wasn’t a soldier doing anything to them, he promptly follows the rebels instead). “He was one of us now. A New Hampshire man. And a brother to me,” Seth recalls in his adult years. Returning from a mission they pause on the edge of the Tucker’s farm where we’re introduced to Mercy Tucker, who will be important later on in Seth’s life, a farm lass who’s not afraid to pick up a musket herself. They learn from her that the crown has been forcing more unwanted attentions on the locals and her father has had to sign away his land, becoming a tenant on what was his own property, living in shame but unable to do anything about it. Seth and Ezekiel promise to get the document back and visit the local town of Westminster’s courthouse, only to find redcoats stopping any more citizens going in, while a group of disgruntled farmers, there to protest the taking of their land, are trapped inside. Violence is in the air and it’s clear that soon blood is going to be spilled…
I’ve admired Brian Wood’s work for a number of years, especially Demo, DMZ and Channel Zero, and it is interesting to see him taking a historical slant on some of his regular themes such as politics here. Especially given how radical and important some of the political ideas that came out of the revolution would be. In a nice move he’s not going for the grand moments and big players of the wars of independence here, he’s deliberately showing us local events that had global importance and effects, and how everyday, ordinary people were caught up in those events, often the most unlikely people to become revolutionaries, but time and circumstances can put us all through changes. And while we remember the big names like Washington or Ben Franklin, it’s that citizen army and the civilians who backed them who actually did the dirty spade work of changing the course of world events. Ordinary people, people just like the rest of us, forced into extraordinary times and actions, Mutti capturing the everyday with the sudden bursts of action, his art contrasting the local rural population with the uniformed, disciplined redcoats.
Wood explains in the first issue that some of the settings come from his memories of his own Vermont childhood, playing in similar woods and the history he was taught at school filling his head. Although I should add he mentions at the start that he may take some odd liberties with the actual history to make the stories in Rebels work – but this is a story, not a history book, albeit a story steeped in American history (for those of you with a yen to learn more about this fascinating period, which helped shape the world we live in now, I commend the exceptionally fine Revolutions podcast, which has an entire series on the American Revolution). I’ve a deep love of history, and as an aside I enjoy a decent foray into historical fiction too, if done right, and here it is done right, Wood and Mutti portraying the way much of the American situation was escalated from formerly loyal subjects to all out war not so much by grand strategy leading to an inevitable conclusion, but but endless, foolish rules and unfair pronouncements, building up resentment after resentment until boiling point was reached, with enormous consequences. An interesting introduction, done on a personal level that gives us our empathic ‘in’ to huge events happening around our characters.
this review was originally penned for the Forbidden Planet Blog
Oh but this is just priceless – a mock documentary, filmed much like one of the BBC’s Neil Oliver Scottish history programmes, “Jim Murphy, Saviour of the Union” gleefully shows the hypocritical, self-serving stance of the Scottish Labour party in the Independence Referendum and how their cosying up with the tories (yes, Milliband, we haven’t forgotten you leaping to agree with a tory chancellor) has come back post referendum to bite them, with polls terrifying Labour that they may lose a large number of formerly safe Scottish seats in the election, such is their unpopularity in Scotland now (the irony being the Labour leadership in London was most worried about Independence not on some patriotic grounds but because they couldn’t afford to lose that large block of seats they normally won in Scotland for Westmonster, now they may well lose many anyway), using some cleverly photoshopped famous Scottish paintings to illustrate it. (via Bella Caledonia)
Down near North Berwick over the Easter holiday weekend, for a change good weather coincided with a holiday. We’ve had nice, sunny days a few times recently (between some raging gales and storms and hail and snow and ice!) but they were still cold, often with seriously chilly winds even in the sunlight, but this weekend it was actually warm, the first proper spring-like weekend and happening over a holiday too, so understandably the beaches were busy along the coast as I went for a long walk with chum and his dogs. I paused to take several photos, and was quite pleased with the way this one came out, looking back along the curve of the beach, there’s a spit of low-lying sand which projects out and which the people in the foreground are walking on, but from this angle it looks almost like they are walking on the water, while the massive bulk of the Bass Rock rears out of the sea behind them.
Maxime Gaudet’s short film is a hyperlapse of comrpressed time, zooming around the City of Lights in just three minutes, not just the obvious touristy landmarks but also including a lot of other spots, from the fountains at the St Michel (I know a wonderful bookstore right across from that) to street markets (street markets are always nice, so much energy, but Parisian street markets have the singular distinction of you enjoying them then thinking “I’m in Paris…”). It’s a lovely piece of work celebrating one of the most beautiful cities on the planet. Oh how I long to go back there… Of course in the meantime I get to live in an even more beautiful city, so that’s not too shabby… (link via BoingBoing)
I got a brief chance to catch up with an artist and comics creator I’ve known for years online but never met in person earlier this week. Oli East has created some fascinating and unique works based on his long walks, often following railway lines, and his new project sees him retracing the steps of Maharajah, an elephant from the 1870s. Bought from a circus Maharajah was to travel by train to his new home in a zoo in Manchester, but made his displeasure known in spectacular fashion (wrecking the freight train carriage he was to go in), so he and his keeper had to walk the whole way from Edinburgh to Manchester. I met Oli early in the morning in Edinburgh’s huge Waverley train station where he was getting ready to set out on his journey, creating sketches as he goes on his ten day walk following the same route as the elephant and his keeper, our very own comics Hannibal. The journey is being filmed for a documentary and the finished artwork by Oli will be shown as part of the third Lakes International Comic Art Festival in Kendal this autumn. (more details of Oli’s walk and project over on the FP blog)
The Word For World is Forest,
Ursula K Le Guin,
Gollancz SF Masterworks
Originally published in 1972 as a novella in Again, Dangerous Visions (edited by the great Harlan Ellison, who suggested the title – Le Guin originally called it Little Green Men) then expanded to a novel (albeit a very short one at a mere 128 pages) in ’76, a part of Le Guin’s Hainish Cycle, the diminutive size of The Word For World is Forest belies its power. To those of you familiar with the works of Le Guin – surely one of our truly great Queens of Words and Stories – that will come as little surprise; others of her works, such as the magnificent Left Hand of Darkness are not long novels either, and yet because of her skill they simply don’t need to be, she makes all her lines count, and the thoughts behind them, to produce work that lingers in the mind, provoking contemplation long after you put the book down.
Several centuries in the future and humans have expanded into space, entering an age of stellar colonisation. There are some changes for the better, not just advancing technologically but it seems by this era Earth people have set aside their differences on race, at least among one another. But the term “human” encompasses more than just homo sapiens – in Le Guin’s Hainish Cycle of novels we have a much older humanoid race, the Hain, who seeded many worlds eons past, leading to a number of different-looking but related human species and biospheres. And while slow progress towards these worlds and different members of a galactic human family working together is moving along, there is an awful lot of negative aspects to human behaviour we’re all to familiar with from our history and, sadly, our present. Earth is denuded of many natural resources, even her once teeming, verdant forests, gobbled up in an insatiable quest for more resources to exploit, and these new worlds offer rich pickings, especially for those with less than honourable morals. And just as with the colonial overlords of the ages of empire, there are men – and they are all men, soldiers, loggers, scientists – who go out to these distant places, with general instructions, but knowing they are far from contact with home and that they can effectively run it like their own private fiefdom.
Such a man is Captain Davidson, in charge of one of the remote logging camps, first glimpsed congratulating himself on being such a manly specimen of the officer class and yelling at his local servant – he and some of the more arrogant Earthers refer to them as “creechies” – in a pidgin tongue which all too clearly recalls the self-important colonial era overlords and their supreme self-assurance that they were entitled to be over other species because, clearly, they were superior. The local intelligent species, the Athsheans, despite being much smaller than Terrans and furry, are part of that galactic human diaspora the Hainish seeded the galaxy with. As such the rules state they must be treated with respect, there can be no coercion and indeed Davidson and the other officers explain there is no such evil as slavery in their colony (New Tahiti at they dub it), just “voluntary” local workers. Voluntary including being marched into the Earth camps and town, being held in pens and treated like lowly animals…
Despite being part of the Hainish human stock, it’s clear many of the Terrans, especially Davidson, simply don’t see them as actual humans, or if they do, they seem them as an inferior breed – smaller, weaker, lazy (why haven’t they stripped all their huge forests for resources and to clear arable land like the “civilised” Earth men?). This distaste at the perceived inferiority of the natives does not, however, stop them having sex with the females – usually by force (again far too many sad echoes of history in those vile acts). Of the Earth team only the scientist, the anthropologist Raj Lyubov, seeks to actually understand the native culture and befriends some of them, notably Selver, who he saves from the brutal Davidson. The Athsheans have a very peaceful culture, aspects of their society and culture shared between the men and women of their groups, the older ones, especially the head woman, holding a place of respect and, most remarkably, they all partake in a regular form of lucid dreaming. In fact they do so to such an extent that they have little distinction between the waking world and the dreamtime, and both play a role in their decision making, with some noted as especially great dreamers. While they hunt and kill forest animals there is no real violence between the Athsheans themselves, and as such they are socially and psychologically ill-prepared for violent, greedy Terrans – a people who don’t really dream properly, who even use hallucinogens (drugs are freely available) to give them what, to the Athsheans appear to be poisoned, deformed dreams. Clearly although they are men, they are not well…
The peaceful Athsheans eventually come to resist the colonial forces oppressing them. With no history or even concept of killing another human, let alone warfare, the change comes when Davidson rapes and kills Selver’s wife, leading to a confrontation. Saved by Lyubov and returned to his people, the beaten Selver dreams for days, deep, dark dreams. The great dreamers of the village listen to his dreams and the message is clear, something has to be done and the dreamtime has shown Selver how, and he must bring this concept from the dreaming into the waking world, becoming a “sha’ab”, a term that means both translator and god. And soon thousands of Athsheans, a people who normally live in small, peaceful, social groups, start to come together to follow his dream, which will lead to bloodshed.
This short novel is redolent with echoes of the many outrages and disgraces any number of colonial, imperialist powers have shown to the locals they come to dominate, and it’s not just historical, those aspects of the book, along with the rapacious desire to plunder the natural world without thought of consequence or responsibility is not unfamiliar to our own present day either. There are more direct allusions though – Le Guin wrote this still cloaked in much anger at the scenes from the Vietnam War, which she had protested through the 60s and early 70s, and while this does give some elements that “of its time” feeling, for the most part it remains far too relevant to the here and now (I wish it didn’t, that we were better than that by now, but it often seems we’re not), with some scenes very reminiscent of the war in Asia (the firebombed clearings in the forest where the Earthmen set up their fortified camps, the Athsheans all but invisible in their great forest, suddenly appearing) and even some direct comparisons – the commanding officer Colonel Dongh orders Davidson to behave, and tells him that people from his part of Earth know that even a technologically advanced force can’t hold down a resistant people dispersed through a concealing landscape.
But this isn’t just a straight story of colonial masters and oppressed natives striking back, or a parable about greed and ecological damage. This is also a psychological and spiritual story, an examination of how their seeming power corrupts those who are in charge (or think they are), but also, crucially, about how having to resist such evil also infect and corrupts the oppressed. Because in having to learn to fight back – to take another human life – the Athsheans will have to change, and even Selver, the god who brought this knowledge from the dreaming, is terrified of what this will do both to him and to his people. Evil acts, like a viral infection, and a fall from grace for these gentle inhabitants of a natural Eden. Learn to fight the Terrans and maybe they have a chance to save their culture and their world, but the cost on their souls may be heavy. It’s not hard to see that also as perhaps an observation of what violence and warfare can do to even the best of people, even those who fight on the side of right and good still often feel revulsion and horror at the acts they have to perpetrate, haunted in their dreams forever after, and for the Athsheans whose dreaming is an essential part of their life, how much worse that must be.
It’s a compact tale, a masterclass by a powerful writer who fashions a lean narrative where others might have produced a much larger, bloated tome, and yet for all the brevity Le Guin delivers not just a narrative but a believable alien world and society in short yet compelling scenes. Some forty years on as this new SF Masterworks edition comes out (as a bonus featuring a thoughtful introduction by the excellent Ken MacLeod, as well as Le Guin’s own intro), this still retains huge power to provoke thoughts and to make the reader reconsider troubling events in our own day and age in a different light.
Ian Tregillis first came to my attention when Orbit published his Milkweed series, starting with Bitter Seed, a fascinating and very well constructed trilogy – or perhaps triptych is a better term, as the books aren’t just sequential but curve back on one another – of an alternate history of World War Two, of an even more bitter struggle for national survival by the UK, mad Nazi scientists, scientifically-created supermen with dangerous abilities and an intriguing magic/science underlying it. It was dark, often bleak, relentless and utterly compelling and addictive. So when The Mechanical arrived on my desk – with its very cool minimalist graphic cover and page edges matching the red of the cover colour, very swish – I was eager to see what he was going to do with the start of a new series. Well, you know how I said his previous trilogy was “compelling and addictive” a moment ago? The Mechanical is that too and even more so. This is the kind of novel you’re reading on the bus or train and you actually resent reaching your destination because it means you have to pause your reading.
There are some common elements this new novel – the first in the Alchemy Wars series – has in common with Tregillis’ previous Milkweed trilogy. Both series feature Tregillis’ own take on one of my favourite forms of science fiction, the alt-history tale, a subgenre which, if handled cleverly – as it is here – can fascinate the reader with “what if?” moments where the fictional history diverge from our own around some turning point which came out a little differently. The second thing it has in common with his previous book is in world-building. And if there is something we geeks really love in our science fiction, it’s some seriously good world-building, the sort which has lovely details we can absorb and well-worked out variances from the actual history, with good supporting reasons as to why this world has developed as it has and how those changes from our history affect everything else rippling forward. And here it is handled brilliantly – Tregillis crafts an alternate history for the world that is as intricate as the clockwork mechanicals – the Clakkers – who feature in the story, fine details adding to the feeling of authenticity of this fictional world. For instance steam power is hardly known – who needs steam locomotives or steamships when you can have them powered by rows of mechanicals? And little, knowing details like Delft being famous not for the lovely Delft ware, but for their antique decorated masks for earlier, vintage models of Clakkers, or, being the Netherlands, there are rumours of an “underground canal” rather than an “underground railroad”.
Of course no matter how wonderfully though-out the world-building and the clever reasons for the alternate versions of history, these are just the stage-dressing; it’s the narrative and the characters that make a novel really work, and I’m glad to report that Tregillis handles this as skilfully as he does his background detail. This is one of those eminently satisfying novels where, by the time you get halfway through it, you will be very emotionally invested in the characters, both human and mechanical. We open with a gathering in the Hague – humans and Clakkers coming together to witness something now fairly rare, a public execution. On the scaffold today, some “papist” French spies trying to undermine the fine, upstanding Protestant Dutch. This isn’t the 17th or 18th century though but the 20th. The religious wars are still ongoing, but in this world the Dutch married the maritime and trading expertise to the creation of their mechanical men – general servitors, specialised units like soldier mechanicals, the dreaded multi-legged Stemwinders (which do the bidding of the Horologist’s guild, which after several centuries is not just a powerful guild but also operates elements akin to a secret police/intelligence unit) or maritime or airship mechanicals. The result is that rather than the British creating their vast empire, it was the Dutch who rose to global domination, aided by their almost unstoppable Clakkers, designed to obey instantly, to work tirelessly. They are still at war with France, but this is New France – what would be Canada in our world – because the Continent belongs to the implacable Dutch and the Brasswork Throne. What’s left of the French kingdom and crown is buried in Marseilles-in-the-West, surrounded by Dutch forces from New Holland, based out of New Amsterdam (obviously with no British empire New York remained Dutch and with no British colonists it was the Dutch and French contesting for North America), where Berenice – known as the Talleyrand (a sobriquet for whoever holds the position of the French spymaster) – is being humiliated in the king’s council because the French about to swing from the gallows in the Hague are the main part of her network in the Netherlands, now blown (it’s almost like something from Tudor times, with Walsingham’s spymaster rounding up Catholic spies).
And there is something else, which has brought out the crowds but also large number of the mechanicals in the Hague – a rogue Clakker is to be executed. A machine which has done the seemingly unthinkable and developed free will, able to simply say no to a human command, to ignore the compelling geas upon geas layered on their systems to make them obey, punishing them with a deep, searing pain inside their mechanical souls if they do not obey right away. Many of the city’s Clakkers are lingering, despite the pain of the command geas pushing them to go about their duties, to witness this, as the Horologists plan to burn away the machine’s hard-won sense of individuality in their glowing forge. These machines are born from both clockwork mechanics and science as well as a rich infusion of alchemy (legend has it the great Huygens purloined some of Newton’s secret alchemical notebooks which, along with his own genius, kickstarted this era). Actually it’s not fair to say this doomed rogue – an extremely rare creature the Horologists take huge pains to prevent happening again – has developed individuality.
As the book progresses and we follow the Clakker servitor Jax and see his interactions with other mechanicals (they click and twang their pulleys and gears to talk secretly to each other, their humans totally unaware), it becomes clear these mechanical creatures are indeed self-aware, but the geasa the Horologists layer on their awareness at creation, like subroutines in a computer programme, bind them, almost the way a magician is said to bind spirits or demons of familiars, to compel them to do what is commanded, aware but unable to refuse. It’s a particular vile form of one of humanity’s scourges, slavery, except this bondage doesn’t just hold the body in thrall but the very being is held in perpetual service. “Clockmakers lie” is the regular secret greeting between the Clakkers, and they dream of emulating the rogue – how did he escape his bonds? Could they do the same? If they did, what would they do, where could they go? Escape to New France and beyond into the north where their own secret legends tell of a place where they can be free? Or is that just comforting folklore for the mechanicals? Circumstances will soon push Jax to find out the answers to these questions rather urgently…
This is an increasingly fascinating book, becoming every more so the deeper you dive into it. The main narrative arcs of Berenice and Jax are well-paced and absorbing, while the superb detailing and world-building I mentioned before flesh this world out into one you can believe in and feel you could explore. Those elements alone would promise you a superb read, but there’s more in here, for those who want to think further, from the more obvious themes revolving around the morality of holding someone – machine or human – in bondage, Tregillis capturing with quiet, emotional intensity the pain of those so enthralled, imprisoned both physically and spiritually, aware but never in control of their own bodies, and the associated philosophical questions of free will – is there really such a thing, or is it only an illusion? There are elements of Frankenstein in here – the creation of new forms of life then not treating them with the respect they should have had, humans dabbling into areas where perhaps only the gods should – and questions of the nature of freedom and the nature of being which will have you thinking long after you finish reading. As with his Milkweed series you cannot take the safety of even lead characters for granted, Tregillis is not afraid to make his characters suffer, some of them quite terribly. All of which makes this one of the sharpest, most intelligent, hugely compelling works I’ve read this year, and I cannot wake to see where Tregillis takes this series next.
This review was originally penned for the Forbidden Planet blog
Ed Brubaker, Sean Phillips,
Like all the best Noirs, The Fade Out is set in that strange, twilight realm between night and day, the everyday, normal life and the shadow world’s intrigues and weird ways, forever in the shadow of the War. It’s 1948, and places don’t come much more in-between reality and perverse fantasy than Hollywood, it’s manufactured dreams, carefully designed and polished stars and the powerful moguls behind the studios.
Charlie Parish is a screenwriter, working away on another new film, one designed to finally make Valeria Sommers the huge star the studio owner Victor Thursby thinks she should be, the “next Veronica Lake”. There are only two real problems for them – aside from the usual power plays, deviancy and gender abuse going on in Hollywood’s old studio system – but they’re fairly major problems. Charlie can’t write anymore. He tries, but the bright spark that marked him out as a rising star scriptwriter a few years ago was crushed out during the war. Fortunately his friend Gil works with him – Gil has already been blacklisted in the start of the reds-under-the-beds scare as the Cold War slowly works its way into American life, so no studio will touch him; now he works covertly with Charlie on the scripts he’s meant to be writing but can’t, a delicate but mutually beneficial arrangement.
And the second problem? That’s slightly harder to fix than Charlie’s writer’s block. Valeria is dead, only a few pages into the story. Strangled and left lying on her living room floor. And what’s worse is a hungover Charlie wakes in her bathtub and finds the body, realising he must have come home with her after an out of control party the night before and that whoever murdered her did it while he was drunkenly asleep in the next room, totally unaware. Knowing he would be the prime suspect if discovered he carefully conceals any evidence of his own presence in her house and leaves furtively, later pretending to be shocked when Dottie, one of the studio’s press team, tells him the news of Valeria’s death.
Sick at her sudden, violent death and even sicker at the thought he’s had to lie about it to protect himself, Charlie’s already war-damaged psyche and moral guilt compass is about to be kicked in the head, when the studio’s head of security lets slip to him while talking to the police about the case that Valeria hung herself. But Charlie knows she didn’t – she was strangled, murdered, but he can’t say without admitting that he was there and covered it up. But if he doesn’t then the murderer walks free…
“He looks around and can’t tell whose grief is real and who’s just putting on show in case the press is watching.”
Naturally, in the best Noir tradition there is much more to it than this morally intriguing conundrum for Charlie – as he tries to walk a path around Valeria’s death, trying to keep his increasingly drunken, angry friend Gil on the straight and narrow (and their writing arrangement secret) the seedy, shadowy world of Hollywood draws him deeper into moral turpitude, and his sense of self-loathing and broken innocence, shattered first by his experiences in the war (like so many damaged anti-heroes of Noir fiction) then degraded more by witnessing the sleaze behind the velvet curtain of the movie world, grows, and no amount of parties or drink can still it, and every days seems to simply add more sleaze, more problems, more things he hates himself for being a part of but unable to do anything about or to walk away from, while Valeria’s presence hovers over the story, a ghost with glamour in the way only those great 30s and 40s stars could pull off.
It will surprise no-one who has read Criminal or Fatale to learn that Brubaker and Phillips have fashioned a dark labyrinth peopled by lost, damaged souls, some just slightly damaged, some truly damned, dripping with Noir imagery leavened by that beautiful 40s Hollywood glamour (Phillips creating some truly gorgeous interpretations of the film magazines of the period to show the late Valeria in real period style, pose and lighting, very recognisable to anyone who loves their film history), that beautiful but utterly artificial dream the studios sell to the audiences.
As with Criminal and Fatale, the deeper into the story, the more the moral quagmire deepens, the more the characters become lost in their own late-night labyrinthine maze of the soul, and just like reading Chandler or Hammett we’re pulled in there with them, fascinated and disgusted in equal measure, while, despite the increasing complexity Brubaker maintains a tight, well-paced narrative, perfectly partnered with Phillips’ artwork, which draws heavily on the films of the period, re-creating that perfect Noir atmosphere, be it a late-night city street or a darkened office with feeble light struggling through the slats of the blinds. You feel you ought to be wearing a Fedora while reading it.
Beautifully crafted art by Phillips (with wonderfully moody colouring by Elizabeth Breitweiser) and sharp dialogue and perfectly honed Noir narrative by Brubaker, and that feeling that while one writes and one draws, this is real collaboration, the pair obviously operating on the same wavelength, and oh how it shows to such lovely effect in the finished tale. I could probably just have given you a much shorter review and recommendation: it’s Brubaker and Phillips – you want it.
This review was originally penned for the Forbidden Planet Blog
Dusk, walking home along the old Union Canal near where the huge Scottish & Newcastle Brewery used to dominate the area (now all gone, the large brownfield site being redeveloped, just as the canal has been already). As well as new wharfs and new buildings at the end of the canal and holiday barges (and even a floating restaurant barge) there are also folks living year round on barges, using them as house-boats, right in the centre of the city – how cosy do they look against the gathering chill of evening fall?
W Maxwell Prince, John Amor,
I’ve very much been looking forward to reading this book, every since I saw it in IDW’s solicitations a few months ago. Knowing little about it or the creators save what was in the description, it was one of those books that triggered that vibe I get sometimes that tells me I want to check out a particular book. I was also intrigued enough by the idea of a book exploring a long life of an undying Judas Iscariot to ask the author, William Maxwell Prince, if he would like to do one of our guest Director’s Commentary posts (where we give the space to the creators to talk about their new work in their own words, any way they want), and what he said in his guest post just confirmed my bookselling Spidey sense that I really wanted to read this. I was not disappointed; in fact I found Judas delivered rather more than I was expecting.
“He had forgiven me before the first lie even spilled from my lips. And that only makes it worse… There was this just this way… He concentrated on you, loved you, even at your worse.”
When we first meet Judas, it’s fair to say he is not a terribly happy bunny – his immortality weighs heavily on him, along with his infamous betrayal. Two thousand years of wandering the world since he betrayed Christ, lamenting a world and people who don’t really change, who keep making the same awful mistakes again and again. And he himself, despairing, wishing dearly to simply end it, but he can’t – he can’t die, he doesn’t even bleed, as we find out in several flashbacks to parts of his two millennia history, including, notably, one scene with the infamous Doctor Mengele in the death camps of the Third Reich as he experiments on prisoners (also dovetailing nicely with the well-documented Nazi fascination for occult secrets and their eagerness to gain any powers for their own ends). We soon see him entering a secret place, a hidden library, staffed with gnome-like librarians, who keep all the stories of the peoples of the world, including his. Surely they can tell him how he can simply die? But no, his story is fixed.
And so he goes to seek out old friends – very old friends, as it turns out. Judas isn’t alone, each of the apostles is also immortal, and each has found a different way to adapt to their unending lives. And spreading the Word, even if that was what they most wanted in the earliest days, doesn’t really seem to figure in most of their lives today. Matthew is a cross-dressing lover of carnal delights (including pimping for demonic and other supernatural beings) and Paul (the Lesser) is a bloated mountain of a man, gorging on food, drink and drugs. Except with his immortal physique he can swallow, snort or inject as many drugs as he wants but never really gets high. And Paul… Well, let’s not spoil anything, other than to say Paul, by his own admission, “loves a pulpit” and prefers a high place from which to preach. Except these days his preaching seems to be more about remaking things in his own view and boy has he picked a high position indeed… And all of them know Judas wants to end his immortal existence. And some of them know that even among twelve immortal disciples he is rather special…
And I’m not going any deeper into the narrative, partly because I don’t want to spoil things but also because discussing the main plot points here wouldn’t really do the book justice; Judas does indeed have a fascinating narrative, but it is really one of those reads to be experienced rather than just absorbing a story. In fact in many ways this is a story about stories, about the world, faith (religious or in another person, or sometimes both), it’s about how some special peoples – some might call prophets or even extensions of a godhead – become so remarkable because they have learned to start seeing the world in a different way. And not just see it in a different way but realising that their thoughts and beliefs, especially shared with others, can alter and change the world, change people, change reality. And that’s a process that never ends, because this is about the power of stories and ideas, and ideas, the truly good, important ones, are not static, the Word is not just what was inscribed on a tablet millennia ago, never to be changed or deviated from, it’s just a tool, a key, a device to help expand your own doors of perception and develop your own ways of seeing a different world. It’s fascinating.
“What if I told you there was no such thing as a truth? That anything, any idea, can be turned on its head and made into something better… A single loaf of bread can be multiplied into infinite pieces. A man can walk on water. You, me, those men you’re after, we can all live forever. You just have to know how to change a story.”
The story manages an intoxicating mixture of religion, philosophy and fantasy, with an added dab of conspiracy theory, and yet I didn’t think it was disrespectful to the source religion, if anything it highlighted the remarkable nature of Jesus and the love the disciples had for him, but also their feelings of loss when he was removed from their presence (and poor Judas, damning himself for his role in that, but at the same time, wasn’t his role a necessary part of that narrative, a requirement to enable this changing shape of the world to the new, better story that The Word promised, to allow Him to be reborn, even more powerful, transfigured?). John Amor has to handle a huge amount of variety in his artwork – Biblical scenes, various other historical scenes, the present day world and some flights of pure fantasy and changing realities, (and he has to keep the main immortal character recognisable in each of those historical segments), a tall order, but one which he pulls off well. It’s a fascinating work, and one which will demand repeated readings (I’ve already found myself going back over it a couple of times), and one of those intriguing books that plants nice little idea seeds in your brain that will tickle away, tantalising your mind. It’s also one of those books where, because it is about the ideas and concepts it is conjuring up in your mind, maddeningly difficult to do justice to in a review, because each person will see those ideas a bit differently. Judas is a book which, I think, will especially appeal to those who enjoyed works like Gaiman’s Sandman, Mignola’s Hellboy and Carey’s Lucifer. Much recommended.
This review was originally penned for the Forbidden Planet blog