I’m enjoying a few days off for my annual Edinburgh International Film Festival fun. Last night at the Traverse Theatre as part of the film fest they had an “in conversation” with French actor Dominique Pinon, who has appeared in a number of my favourite films over the years. One of those evening that reminds me one of the reason I love living here so much is that with our festivals everyone comes to Edinburgh at some point, writers, directors, actors, musicians, they all come here. I took a few photos with the new camera – sitting several rows up and back in a theatre so not the best place for taking photos, but out of the batch I shot a handful came out passably.
The Red Virgin and the Vision of Utopia,
Mary and Bryan Talbot,
I’ve been eagerly awaiting this new work from the Costa Award-winning Mary and Bryan Talbot for month, and Mary and Bryan’s recent guest Commentary post whet my appetite even further. Was it worth the wait? Well let’s put it this way, I read it last week then found myself re-reading it twice over the weekend on a train trip back home; it’s one of those books that very much deserves another pass because there is so much going on here, between the history, the politics, the biography and, of course, the detailed art, that it rewards you handsomely for re-reading.
The Gare de Lyon, Paris, January 1905; our first glimpse of Louise Michel, political agitator, feminist, revolutionary, fighter for equality and a dreamer of a better, fairer world. And it is her funeral, a full-page, appropriately with a black border, mostly black, white and grey tones, save for the deep red of the funeral flowers and the red of revolutionary flags. Thousands have turned out for the final journey of Louise, and caught up in the busy procession and arriving American writer, herself no stranger to the ideas of Utopias or the fight for more equality, Charlotte Perkins Gilman, arriving at the station to be met by young Monique. Gilman is in the middle of a European lecture tour, and while they wait for the procession to pass Monique explains that the funeral is for Louise Michel “She spoke out for the people. We loved her.” Gilman recognises the name – the two had met on a previous lecture tour and spent a pleasant evening discussing Utopian fiction. Monique offers to tell her more about Louise, and this is the clever framing device which leads the reader into the story of this remarkable, revolutionary woman.
It’s snowing heavily in the run-down streets of Montmarte on a December evening, 1870. Montmartre today still has a slightly different look and feel to it from much of the rest of central Paris, but back then it was more like a tumbledown village. A full page gives a wonderful impression of the place, a caped figure shivering through the snow, you can almost imagine the soft runch-runch-runch of footsteps in the snow and the quiet, damped sound that comes with the snow. Inside a group, mostly women share what little food they have, huddled around a lantern, its glow uplighting their faces, including the face of Louise, a face that combines compassion, intelligence and strength. These are people in a poor district who have little at the best of time, but as the Franco-Prussian War and then the siege of Paris drags on (these are events which would lead to the creation of modern Germany after France’s defeat).
But despite the biting winter outside, the lack of food and heat, the war, the poverty, this is a warm scene, these are people who are friends and neighbours, people who help and support one another. And while this helps introduce Louise and the conditions which helped drive her desire to change the world, it also provides some beautiful little details – a cat happily snoozing on a woman’s lap, and its indignant expression when she leaps up – which brings the scene to life, makes these not just characters in a tale but real people, people we can recognise and empathise with. And that makes this more emotional, personal, relatable, not a remote moment of history, but events involving real people, and that enriches everything which follows.
And what follows… Ye gods, what an amazing life. I knew of the Franco-Prussian War, of the changes it lead to in French government and had heard a little about the Paris Commune. But I hadn’t heard of Louise Michel. And after reading (and re-reading) this book I’m wondering why I’ve not come across her story before. Perhaps it’s one not widely known outside Francophone histories. However that just added to the pleasures of this work; that wonderful, warm feeling that comes from having both an engrossing story and learning something new and fascinating. Our modern society is still hideously unfair and unbalanced – we need look only at protests in recent years over the ever-increasing gap between rich and poor and the influence and control the former accrue to themselves, or the way people – even in supposedly “advanced” cultures are mistreated because of the colour of their skin, their gender, denied opportunities for not having gone to the “right” school… And here’s this woman in a poor arrondissement of Paris in the 1870s fighting – quite often literally – for education for all (and girls to be taught the same as boys), proper political power from the people, ensuring resources of nations are used for the betterment of their people, not just a few at the top…
The Talbots take us through the heady days of the Commune, moments of brief triumph before the brutal re-imposition of Almighty Power (a government and army that couldn’t defeat the invading Prussians but was able to turn its guns on its own citizens). Thousands are killed, many survivors imprisoned or transported to the distant colonies. And still Louise Michel doesn’t stop fighting, she doesn’t stop studying and arguing and dreaming. Even exiled to the far side of the world she takes it as an opportunity to learn more, to expand her horizons. In a period of high imperialism she instead talks to the natives, learns their ways, language, culture and in turn teaches their children just as she teaches the children of the French exiles in her makeshift school, seeing in the colonial mastery over others the same blind, greedy power which she fought in the streets of Paris.
Having young Monique, then later her elderly mother (a friend of Louise Michel’s, and one who stood alongside her) telling Gilman their account of this remarkable, revolutionary woman is a wonderful way to frame Louise’s story, leading us in easily to the events, adding human depth and emotion to these events, and it is little surprise given Mary’s academic background that the work comes across as well-researched and boasts an appendix of notes and sources which are also quite fascinating. The artwork throughout is beautiful, as you would expect from one of our masters of the medium, from subtle use of colouring around the pages (jet-black for the funeral and opening, a much lighter page tone for the scenes in distant New Caledonia, intimating the brighter light quality.
There are some memorable images – a line of soldiers marching but with their loaves impaled on the bayonets of their hoisted rifles (something thrown up by research but which makes such a lovely visual image), to the revolutionaries ripping up the street cobbles to erect barricades, in true, traditional Parisian fashion, sudden “terrible beauty” amidst the horror as erupting cannon fire causes the spring blossoms to rain from the trees, a ghastly set of double-page spreads showing the bloody aftermath of the brutal suppression of the Commune, dark, dark, dark pages of bodies and the suffering of the survivors, seen as if through falling soot and smoke from gunfire, the bright red normally reserved in the book for the flags and Louise Michel’s scarf here given to blood of ordinary citizens pooling in the Parisian streets. Coming almost midway through the book those pages are sombre, shocking and a reminder of the bloody cost that has been paid time and again by those trying to change the world.
This is an utterly fascinating book, a beautiful meshing of history, story and art, telling the story of an inspiring woman and of causes that are still far, far too relevant in our own modern, troubled world. There’s a lovely mixing of the Utopian science fiction of the period, of that dream that all of this marvelous new technology coming out of that period, and what will come later, will be used to finally free all of humanity from drudgery and suffering, to essentially create something not unlike the Federation in Star Trek, and a number of references are made to the SF literature of the period and how it helped inspire those dreamers wanting to change the world (as many tales today still do, and thank goodness for them, because what would we do without those dreamers pushing the rest of us to try and make things a bit better, even if we never quite get there, but we keep stepping closer at least). And this also allowed Bryan to indulge in a nice scene showing one of those imagined Victorian SF futures, a little visual treat.
In a lovely touch I was moved to see that Mary and Bryan had dedicated this book to another writer of Utopian science fiction, the late Iain M Banks, who I imagine would have heartily enjoyed discussing Louise Michel with the Talbots over a good dram. Powerful, moving, thought-provoking and fascinating. It’s only May and I already know this will be going straight onto my Best of the Year list come December.
You can read a guest Commentary post by Mary and Bryan Talbot talking about how they came to write the Red Virgin here on the Forbidden Planet blog
This review was originally penned for the Forbidden Planet Blog. Mary and Bryan Talbot will be at the Edinburgh International Book Festival on the 27th of August
Walking around the annual Meadows Festival recently, beautifully bright, summer day, and I could hear old music drifting over the air. It was coming from this very handsome old HMV gramophone on a stall selling antiques:
Rather lovely thing to see and hear, especially in the park on a warm afternoon in the sun…
A few weeks ago I took a photo of an old ship which was being readied for a new paint job down in the harbour at Leith, half covered already with a fresh coat of primer, the floating scaffolding for painters moored next to the hull:
I looked up the ship, MV Finagal, and found it was an old lighthouse tender for the northern lighthouses, long retired. And it wasn’t just getting a new paint job as such, it was being primed for Edinburgh based artist Ciara Phillips to work on, with a modern interpretation of the WWI dazzle camouflage as part of ongoing events around the UK for the 14-18 Now campaign marking a century since the Great War.
Since you can’t camouflage a ship on the high seas the way you can a tank or an infantry position on the land, the idea, developed by Norman Wilkinson, was to use vivid colours and abstract patterns (informed by then modern art) to break up the outline of vessels. Imagine looking at this through the periscope of a U-Boat as it heaved up and down on the open seas, struggling to make out what type of ship it actually was, its size, direction, bearing, distance… I’ve only ever seen dazzle camouflage in old photographs, quite remarkable to see it on an actual vessel with my own eyes. Part war memorial, part art installation, this is also a part of the Edinburgh Art Festival and will be moored in Leith for several weeks.
This gorgeous video shows you the journey of a photon from the sun (well, the surface of the sun, I imagine – the journey from core to surface of the sun takes far, far, far longer), out into the solar system and all the way past the inner, rocky worlds until it reaches mighty Jupiter, king of the planets, all taken in real time. The speed of light is fast – the fastest thing we know of (so far, not counting possible existence of supralight particles). So fast, as one writer observed, that most civilisations take millennia to realise light even travels at all. But when you move out into the vast distances of space even the speed of light seems tardy by comparison. It’s some eight minutes and twenty seconds just to reach us on Earth, and we’re only the third rock from the sun. “Riding Light” takes us out beyond the terrestrial worlds – Mercury, Venus, Mars, Earth – then on, avoiding the tumbling asteroid belt, until it reaches magnificent Jupiter, some forty five minutes later:
Gorgeous late spring blossoms near my home, hanging heavy on the bough:
The pavement nearby is now carpeted in a fine layer of fallen petals, for a few days of the years only. I couldn’t resist raising my hand to the branches and running my fingers along through the petals; it was like touching softest silk…
Tim Peake tweeted a shot today of my gorgeous Edinburgh taken from orbital space – and astonishingly on a clear day instead of one wreathed in clouds! For those unfamiliar with Scottish geography, follow the mighty Firth of Forth along the river, (on the far left you can see the lines of the new bridge being built as well as the older road bridge and the iconic Victorian rail bridge (it’s distinctive red colour obvious even from this distance).
Follow the river along on the south (lower half of the pic) , along almost to the far right, and you can see the squarish blue block of harbour water at Leith Docks. The vast geological bulk of Arthur’s Seat, the great extinct volcano which rises up above the city around the Royal Park and Palace of Holyrood is clear on the far mid-right, and similarly the Castle on its large, imposing volcanic mount is clear. Stunningly beautiful. I wish Tim had said he was taking a picture tho, I would have leaned out my window and waved up to him…
“To-morrow, and to-morrow, and to-morrow,
Creeps in this petty pace from day to day,
To the last syllable of recorded time;
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life’s but a walking shadow, a poor player,
That struts and frets his hour upon the stage,
And then is heard no more. It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.” Macbeth, Act 5, Scene 5
Four hundred years to the day since William Shakespeare shuffled off this mortal coil, a popular playwright in his own time, he may well have been just a footnote in literary history like so many others, and yet, partly due to the posthumously published First Folio collection in 1623, put together by his friends so that Will’s work would not be forgotten after his death. Could any of them have imagined that these would become part of the absolute canon of world literature, told and retold endlessly across the centuries, adapted to new mediums and new ages…
(the portrait of Shakespeare from the First Folio, by Martin Droeshout)
“How many ages hence,
Shall this our lofty scene be acted over,
In states unborn and accents yet unknown!” Julius Caesar
Four hundred years on and Shakespeare’s works still suffuse not only the cultural heritage of Britain but, appropriately, given the name of his famous theatre, the Globe, so many lines entering the popular language, used even by those who have no idea they are quoting from the Bard. They’ve been adapted again and again into new media that Will could never have dreamed of, from radio productions beamed into our homes through the ether like some magic by Prospero to the glories of the silver screen, and re-interpreting his works and life as inspiration for new tales – witness Neil Gaiman’s remarkable use of Shakespeare several times in his magnificent Sandman comics, both the plays and the man and also looking at the act of artistic creation, the cost of crafting stories (using the medium of stories to examine stories…). I’ve been a bookseller for more than two decades, a reader all my life, and I know full well that of the many stories published each year some can go on to become hugely popular, bestsellers as we’d call them today, and yet ten or twenty years later even those bestselling writers can slip into out of print obscurity.
(One of the Shakespeare elements of Neil Gaiman’s Sandman, from on of my favourite plays, The Tempest, Prospero and Miranda, artwork by the incomparable Charles Vess)
Save for a precious fraction of all the authors who have ever been published – the Jane Austens, the Charles Dickens, the Cervantes, the Borges, the Walter Scotts, eternal Homer of course, Mark Twain. These remain in print, always re-read, across the world, loved and admired and passed on to other generations, translated into languages Shakespeare would never have heard uttered, read again even in nations which didn’t exist when Shakespeare walked the streets of Stratford. As Gaiman has Dream tell his version of Shakespeare, there are some stories which are simply forever, which will always need to be retold as long as human tells stories – and storytelling is in the very blood of humanity, we’ve been doing it since we sat around fires telling oral ballads and drawing on cave walls. Times change, but people are people and the best stories say something about our nature, about what it is to be human, and that makes them forever pertinent to any age. And of course they’re also just bloody good stories to enjoy!
Mike Mignola, Richard Corben, Mick McMahon, Fabio Moon, Gabriel Ba, Dave Stewart,
We’re still partway through the Hellboy in Hell story arc at the moment in the main, ongoing HB series, but Mike Mignola has been leavening those tales of poor old Red being dead and wandering the afterlife with some stories set in Hellboy’s early career with the likes of the Hellboy and the BPRD 1953 (see here for review) and now this enormously fun Hellboy in Mexico collection of short stories, which sees Mignola collaborating with some fantastic talent – Gabriel Ba, Fabio Moon, Richard Corben and Mick McMahon (with the redoubtable Dave Stewart on colouring duties once more). I think many of us would consider those names alone worthy of the price of admittance.
Here we have a young Hellboy in the year 1956, and a lost period in his life, which as Mignola notes in his introduction (as with most of the other Hellboy short story collections Mike does introductions to each of the stories which I’ve always found almost as much fun as the stories themselves), started almost by accident when a few years ago he drew a sketch of Hellboy with some masked wrestlers and the caption “Palenque, Mexico, June 2, 1956”. This left an enticing door open for Mignola to return at some point to his creation and a “forgotten” era in his history, when Hellboy and a couple of other BPRD operatives were sent to Mexico to investigate a rash of supernatural disturbances and monsters. In fact there’s such a mess of monstrous events that his companions can’t take it and leave, but Hellboy stays behind. But the events take a toll on this young, rasher, less experienced Hellboy and he essentially vanished from the BPRD’s radar for five months (slight shades of Ambrose Bierce). He himself claims not to recall much of what happened – traumatic events mixed with far too much drinking. Or perhaps he simply doesn’t want to remember it…
(Richard Corben’s excellent art illustrates Hellboy and his trio of masked wrestling monster hunters)
One event in particular is a painful memory for Hellboy, introduced by a later BPRD mission to Mexico in the 1980s with Abe Sapien. Awaiting pick up they find some shelter from the sun in a small, ruined, lonely church. On one wall, among the ruined religious artefacts Abe spots old photographs tacked to the wall – one curling picture is indeed that one of Hellboy with the masked wrestlers, and naturally he asks HB about it, and so we start on these five “lost” months of his younger life. The three masked wrestlers in the 1950s photograph were three brothers, travelling the small town wrestling circuit until they are granted a vision in a church, that they are to help fight this plague of supernatural monsters. Hellboy teams up with them, fighting monsters by day, drinking tequila, singing and dancing in tavernas by night, until inevitably this catches up with them. After one night’s post beast-hunting drinking session, their luck turns sour, and in this world of damned creatures spewed up by the Pit and ancient Mesoamerican mythological monsters there are worse things than being killed…
(The Coffin Man – complete with demonic donkey! – art by Fabio Moon)
As this is a collection of short stories (as many of the best Hellboy books have been over the years), I don’t want to get into the actual stories too much as it is way to easy to accidentally let slip a potential spoiler. But I will say this whole collection has a terrific atmosphere to it, partly reflective – a glimpse of a younger, less seasoned Hellboy learning both adventure but also consequences the hard way – partly though it is just a terrific excuse for a series of adventurous romps, filling in a part of Hellboy’s life we’ve not seen before. And of course there is a huge amount of fun in seeing Hellboy teamed up with masked Mexican wrestlers battling vampiric beings, old Aztec gods and others, with many nods to the local mythology and also to the rich pop-cultural seam of horror films from the region.
(“Hellboy Gets Married” – too much drink, some music, a pretty face and it’s easy for a young lad to go astray… Art by the brilliant Mick McMahon)
It’s an absolute delight, and with Richard Corben, Gabriel Ba, Fabio Moon and Mick McMahon as artistic collaborators it’s as great a visual as it is a narrative pleasure, while Mignola’s trademark introductions before each story add nicely to the appreciation of them.
Walking home from work the other evening, after weeks of pretty yucky weather we’ve had several days of glorious spring, gorgeous golden light over Edinburgh as I was walking home in the evening. I just got my new camera back from the repair shop the day before (after a couple of years of waiting to be able to buy it what happens? Freak accident just a couple of months after I got it, water bottle burst in my bag. Argh) and with such nice light I thought I’d try it out on the walk home. I heard wonderfully weird music that sounded familiar and indeed it was – as I passed the Adam Smith monument near Mercat Cross I found Edgar Guerreiro playing his musical saw, the delightfully eerie sounds drifting out over the Royal Mile.
I’ve seen “The Saw Man” a few times on the Royal Mile, but more usually during the Festival in the summer, so was nice surprise to see him playing the Mile at this time of year. I put a few shekels in his collection box and since he was rather handily facing right towards the evening sun I had great natural light to take a couple of portrait pics.
Drawn & Quarterly
Chester Brown has to be one of our more uniquely interesting comickers, tackling sensitive – indeed even controversial for some – subject matter with a deft hand, an open mind and a strong element of respect and sensitivity. And tackling Biblical topics is an area likely to generate debate and, I would imagine, controversy, especially when the subtitle is “Prostitution and Religious Obedience in the Bible” (some people just can’t deal with those concepts, and sadly those are the sort of people who could most benefit from reading and thinking about some of the issues raised). Those of us who have enjoyed Chester’s frank and thoughtful work such as Paying For It, which looked at the world of sex workers and those who go to them, will not be at all surprised to find that here he is considering elements of sexuality and gender issues and perception and where they fit into the general human condition.
And again Brown tackles what could very easily be exploitative material in lesser hands with his customary dexterity and thoughtfulness. Indeed throughout this entire book there is a genuine impression of Brown looking at some of the issues he raises and considering them, not just taking the standard interpretations of Gospel material, but presenting a selection of example tales – Cain and Abel, the Talents, Job Bathsheba, Ruth and more – allowing the reader to absorb them and start forming their own impressions, then, in an expansive Notes section going into far more detail about why he selected those tales and what his own reading has lead him to think about what lesson they really are trying to convey. And I have to say that I often found this latter part even more fascinating than the comic adaptation of the Biblical stories.
That is no slight on Brown’s comicking ability, by the way – I love his style; the deceptively simple, mostly four-panel layout and the way he retains a cartoonish look but still packs a huge amount of expression into his characters’ face, making them much more relatable and believable and human. And of course those fascinating Notes wouldn’t make much sense without the context he prepares first with the actual comic strips. But it is clear from the Notes how much thought and study has gone into which tales Brown has chosen here to illuminate his chosen topics of obedience, morality, responsibility, gender roles, sex and prostitution. The Notes have extensive bibliographic references to the source books he has drawn from for inspiration, including, to his credit, some that he doesn’t necessarily agree with, but includes their reasoning and argument, which adds balance but also again prompts the reader to think more about their own assumptions, which is never a bad thing.
(the parable of the Talents)
I’ve little time for religion myself – my interest in it isn’t theological or a matter of faith, but pretty much the same as the interest I’ve always had in the stories of the Olympian gods, or Norse pantheon, or the gods of the Mayans or Aztecs. I’m more fascinated by what the worship of these beings and the stories constructed around them to explain what they are and why they do what they do says about human nature and our attempts to explain the world around us, and also to try and codify a coherent shared structure of beliefs and rules that can help shape and bind a society (for both good and ill). And of course quite often some of these are also just pretty interesting stories – the best of them, like many other good stories of all types, still holding relevance to today. The gender issues raised here are especially still of much relevance to our modern society, and you’d think by 2016 it shouldn’t be (come on, two thousand years later!), but sadly yes, it is and so it’s a good thing authors like Brown are highlighting them again, reminding us we’ve still a long way to go in improving ourselves and how we deal with others. Going back to a time when women were almost just property, where they had to rely on “a good match”, it’s not that far off from some of what you pick up on millennia later in the likes of Jane Austen (not so much the stories, but the position of women, the restricted choices they have to make in a hugely paternalistic society) and other writing from the Modern age.
I often disagreed with both the mainstream and Brown’s own conclusions about the meanings behind some of the stories – as with a lot of religious discussion it is easy to get tied into mental knots attempting to explain the reasoning behind the actions of some (to me totally imaginary) sky-daddy figure, when to me it seemed that, as with the likes of the Olympians, it’s better to just never trust the reasoning by any god because deities seem to change their fickle minds rather too often and then blame poor mortals for any mistakes. But cynical as I am I was still deeply fascinated by the reasoning Brown showed here, and the underlying theme of compassion he clearly has, and found that after reading his fascinating Notes section that I had to go back over each of the strips again several times, feeling as if I was looking at them from a slightly different angle, and that, my friends, is a real gift to a reader, not to convert you to the author’s point of view (and to be fair I doubt that was his intent anyway), but to share with the reader various viewpoints and competing ideas and allowing them to open different perspectives in the reader.